Red Tom Hickey
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Grass-Roots Socialism
Grass-Roots Socialism answers two of the most intriguing questions in the history of American radicalism: why was the Socialist party stronger in Oklahoma than in any other state, and how was the party able to build powerful organizations in nearby rural southwestern areas? Many of the same grievances that had created a strong Populist movement in the region provided the Socialists with potent political issues—the railroad monopoly, the crop lien system, and political corruption. With these widely felt grievances to build on, the Socialists led the class-conscious farmers and workers to a radicalism that was far in advance of that advocated by the earlier People’s party. Examined in this broadly based study of the movement are popular leaders like Oklahoma’s Oscar Ameringer (“The Mark Twain of American Socialism”), “Red Tom” Hickey of Texas, and Kate Richards O’Hare, who was second only to Eugene Debs as a Socialist orator. Included also is information on the party’s propaganda techniques, especially those used in the lively newspapers which claimed fifty thousand subscribers in the Southwest by 1913, and on the attractive summer camp meetings which drew thousands of poor white tenant farmers to week-long agitation and education sessions.
"Red Tom" Hickey
This is the fascinating biography of a bright young working man, Tom Hickey, who came to the United States from Ireland in 1892, became a machinist, and soon joined the Knights of Labor and the Socialist Labor Party. His party boss recognized the potential in this Irishman and even made him an "enforcer" against those who questioned the boss's authority. The enforcer, though, eventually found himself forced out and moved west to start a new life. Ultimately, Hickey landed in Texas and saw an opportunity to use syndicalism as an organizing tool to build a state socialist party. He did just that. Within a few years, Hickey transformed the faction-ridden Socialist Party of America in Texas into a force strong enough to threaten the Republican Party at the ballot box. He gained a large following thanks to a unique mixture of evangelical rhetoric and militant industrial unionism. As biographer Peter H. Buckingham points out, Hickey failed to deliver his people into the Promised Land. Violence, poll taxes, voter suppression, and other forces made voting for socialist candidates problematic, and the Democratic Party soon co-opted the more appealing elements of socialism into watered-down, reformist planks for the Texan voter. By the time Hickey died of throat cancer in the mid-1920s, his moment had passed. "Red Tom" Hickey is an important contribution to Texas and American history, capturing a moment in time that Buckingham argues was the second sustained crisis in American history: a democratic society wrestling with the effects of industrial capitalism.
The White Scourge
Author: Neil Foley
language: en
Publisher: Univ of California Press
Release Date: 1998-01-02
In a book that fundamentally challenges our understanding of race in the United States, Neil Foley unravels the complex history of ethnicity in the cotton culture of central Texas. This engrossing narrative, spanning the period from the Civil War through the collapse of tenant farming in the early 1940s, bridges the intellectual chasm between African American and Southern history on one hand and Chicano and Southwestern history on the other. The White Scourge describes a unique borderlands region, where the cultures of the South, West, and Mexico overlap, to provide a deeper understanding of the process of identity formation and to challenge the binary opposition between "black" and "white" that often dominates discussions of American race relations. In Texas, which by 1890 had become the nation's leading cotton-producing state, the presence of Mexican sharecroppers and farm workers complicated the black-white dyad that shaped rural labor relations in the South. With the transformation of agrarian society into corporate agribusiness, white racial identity began to fracture along class lines, further complicating categories of identity. Foley explores the "fringe of whiteness," an ethno-racial borderlands comprising Mexicans, African Americans, and poor whites, to trace shifting ideologies and power relations. By showing how many different ethnic groups are defined in relation to "whiteness," Foley redefines white racial identity as not simply a pinnacle of status but the complex racial, social, and economic matrix in which power and privilege are shared. Foley skillfully weaves archival material with oral history interviews, providing a richly detailed view of everyday life in the Texas cotton culture. Addressing the ways in which historical categories affect the lives of ordinary people, The White Scourge tells the broader story of racial identity in America; at the same time it paints an evocative picture of a unique American region. This truly multiracial narrative touches on many issues central to our understanding of American history: labor and the role of unions, gender roles and their relation to ethnicity, the demise of agrarian whiteness, and the Mexican-American experience.