Race And The Foundations Of Knowledge


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Race and the Foundations of Knowledge


Race and the Foundations of Knowledge

Author: Joseph A. Young

language: en

Publisher: University of Illinois Press

Release Date: 2006


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This anthology demonstrates the longstanding, multifarious, and major role that race has played in the formation of knowledge. The authors demonstrate how race theory intersects with other bodies of knowledge by examining discursive records such as travelogues, literature, and historiography; theoretical structures such as common sense, pseudoscientific racism, and Eurocentrism; social structures of class, advancement, and identity; and politico-economic structures of capitalism, colonialism, and law.

Taming the Wild


Taming the Wild

Author: Sandra Khor Manickam

language: en

Publisher: NUS Press

Release Date: 2015-05-25


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In Malaysia race is viewed not as an external attribute attached to a person but rather as an innate characteristic. Starting from this foundation, race and indigeneity have featured prominently in Malaysian politics throughout the post-war era, influencing both the civil status and property rights of broad sectors of the population. Scientific opinion shapes Malaysian thinking about the subject as do stereotypes, but much of the discussion rests on concepts developed within the discipline of anthropology and by the colonial administration in a process that dates back to the early nineteenth century. Taming the Wild examines the complex history of indigeneity and racial thought in the Malay Peninsula, and the role played by the politics of knowledge in determining racial affinities, by charting the progression of thought concerning indigenous or aboriginal people. The author shows that the classifications of indigenous and Malay depend on a mixture of cultural, social and religious knowledge that is compressed under the heading race but differs according to the circumstances under which it is produced and the uses to which it is put. By historicizing the categorization of aborigines and British engagement with aboriginal groups in Malaya, Taming the Wild situates racial knowledge within larger frames of anthropological and racial thought, and highlights the persistence of nineteenth-century understandings of indigeneity and Malayness in racial contestations in modern Malaysia.

Melville J. Herskovits and the Racial Politics of Knowledge


Melville J. Herskovits and the Racial Politics of Knowledge

Author: Jerry Gershenhorn

language: en

Publisher: U of Nebraska Press

Release Date: 2004-01-01


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Melville J. Herskovits and the Racial Politics of Knowledgeis the first full-scale biography of the trailblazing anthropologist of African and African American cultures. Born into a world of racial hierarchy, Melville J. Herskovits (1895?1963) employed physical anthropology and ethnography to undermine racist and hierarchical ways of thinking about humanity and to underscore the value of cultural diversity. His research in West Africa, the West Indies, and South America documented the far-reaching influence of African cultures in the Americas. He founded the first major interdisciplinary American program in African studies in 1948 at Northwestern University, and his controversial classicThe Myth of the Negro Pastdelineated African cultural influences on American blacks and showcased the vibrancy of African American culture. He also helped forge the concept of cultural relativism, particularly in his bookMan and His Works. While Herskovits promoted African and African American studies, he criticized some activist black scholars, most notably Carter G. Woodson and W. E. B. Du Bois, whom he considered propagandists because of their social reform orientation. ø After World War II, Herskovits became an outspoken public figure, advocating African independence and attacking American policymakers who treated Africa as an object of Cold War strategy. Drawing extensively on Herskovits?s private papers and published works, Jerry Gershenhorn?s biography recognizes Herskovits?s many contributions and discusses the complex consequences of his conclusions, methodologies, and relations with African American scholars.