Psaumes 46

Elohim within the Psalms

The issue of the so-called Elohistic Psalter has intrigued biblical scholars since the rise of the historical-critical enterprise. Scholars have attempted to discover why the name Elohim is used almost exclusively within Pss 42–83, and in particular they have attempted to identify the historical circumstances which explain this phenomenon. Traditionally, an original Yhwh was understood to have been replaced by Elohim. Frank-Lothar Hossfeld and the late Erich Zenger propose that the use of the title Elohim is theologically motivated, and they account for this phenomenon in their redaction-historical work. Wardlaw here builds upon their work (1) by integrating insights from Dell Hymes, William Miles Foley, and Susan Niditch with regard to oral-traditional cultures, and (2) by following the text-linguistic approach of Eep Talstra and Christof Hardmeier and listening to canonical texture as a faithful witness to Israel's religious traditions. Wardlaw proposes that the name Elohim within the Psalms is a theologically-laden term, and that its usage is related to pentateuchal traditions.

LE LIVRE DES PSAUMES A LA LUMIÈRE DE LA KABBALE GEOMANTIQUE ( ou la Version geomantique du Livre Psaumes )

Psalms 45-100

This three-volume commentary on the Psalms engages hermeneutics for preaching, employing theological exegesis that enables the preacher to utilize all the psalms in the Psalter to craft effective sermons. It unpacks the crucial link between Scripture and application: the theology of each preaching text/psalm—what the author is doing with what he is saying in each psalm—is explored and explicated. While the primary goal of the commentary is to take the preacher from text to theology, it also provides a sermon outline for each of the preaching units in the Psalms. The unique approach of this work results in a theology-for-preaching commentary that promises to be useful for anyone teaching from the Psalter with an emphasis on application.