Proslogion Definition
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Historicizing the Embodied Imagination in Early Modern English Literature
Commonly used as a rallying cry for general approaches to literary studies, the imagination has until recently been overwritten with romantic and modernist inflections that impede our understanding of literature’s intimate involvement in early modern cognition. To recover the pre-Cartesian imagination, this collection of essays takes a historicist approach by situating literary texts within the embodied and ensouled faculty system. Image-making and fantasizing were not autonomous activities but belonged to a greater cognitive ecosystem, which the volume’s four sections reflect: “The Visual Imagination,” “Sensory and Affective Imaginings,” “Artifice and the Mnemonic Imagination,” and “Higher Imaginings.” Together they accentuate the imagination’s interdependency and friction with other faculties. Ultimately, the volume’s attention to the embodied imagination gives scholars new perspectives on literary and image production in the writings of Spenser, Shakespeare, Donne, and their contemporaries.
God, Eternity and the Nature of Time
Author: Alan Padgett
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2000-06-16
This book focuses on the timelessness of God, providing a detailed analysis of the nature of time and eternity. Padgett offers a biblical and historical survey of the doctrine of eternity, rejecting both theories of eternity being both 'timeless' and 'everlasting'. Padgett argues that traditionally the doctrine of absolute divine timelessness is not compatible with God's actions in the world. ÒGod is in some sense temporal, yet He is the ground of time, the Lord of time and is 'relatively' timeless.
The Mirror of Language (Revised Edition)
Author: Marcia L. Colish
language: en
Publisher: U of Nebraska Press
Release Date: 1983-01-01
Early Christianity faced the problem of the human word versus Christ the Word. Could language accurately describe spiritual reality? The Mirror of Language brilliantly traces the development of one prominent theory of signs from Augustine through Anselm of Canterbury, Thomas Aquinas, and Dante. Their shared epistemology validated human language as an authentic but limited index of preexistent reality, both material and spiritual. This sign theory could thereby account for the ways men receive, know, and transmit religious knowledge, always mediated through faith. Marcia L. Colish demonstrates how the three theologians used different branches of the medieval trivium to express a common sign theory: Augustine stressed rhetoric, Anselm shifted to grammar (including grammatical proofs of God's existence), and Thomas Aquinas stressed dialectic. Dante, the one poet included in this study, used the Augustinian sign theory to develop a Christian poetics that culminates in the Divine Comedy. The author points out not only the commonality but also the sharp contrasts between these writers and shows the relation between their sign theories and the intellectual ferment of the times. When first published in 1968, The Mirror of Language was recognized as a pathfinding study. This completely revised edition incorporates the scholarship of the intervening years and reflects the refinements of the author's thought. Greater prominence is given to the role of Stoicism, and sharper attention is paid to some of the thinkers and movements surrounding the major thinkers treated. Concerns of semiotics, philosophy, and literary criticism are elucidated further. The original thesis, still controversial, is now even wider ranging and more salient to current intellectual debate.