Propositional Attitudes
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Propositional Attitudes
Author: Mark Richard
language: en
Publisher: Cambridge University Press
Release Date: 1990-02-23
Beginning with a spirited defense of the view that propositions are structured and that propositional structure is "psychologically real," the author develops a subtle view of propositions and attitude ascription.
Structured Meanings
M. J. Cresswell is a logician and philosopher of language who has been a major continuing influence on the growth and development of formal semantics over the past 15 years or more. This book is the outgrowth of years of work on propositional attitudes, the hardest problem in semantics. In it, he traces the problem to the foundations of semantics and solves it by distinguishing between the result of the composition of the simple parts of complex expressions and structure consisting of the uncomposed parts. Cresswell explains the basis of the great intuitive appeal of structured meanings, and why previous attempts, from Carnap's notion of intensional isomorphism on, to use them to solve the propositional attitudes problem have been unsuccessful. His own formalization is integrated into a model-theoretic framework which is capable of incorporating and extending all the insights obtained from Montague's semantics. M. J. Cresswell is Professor of Philosophy, Victoria University of Wellington, New Zealand. He is the author of Logics and Languages, in which he developed an alternative version of Montague Grammar, as well as many articles on possible-worlds semantics; and coauthor with G. E. Hughes of An Introduction to Modal Logicand A Companion to Modal Logic, the standard works in the field. A Bradford Book.
Mindshaping
Author: Tadeusz Wieslaw Zawidzki
language: en
Publisher: MIT Press
Release Date: 2013-05-10
A proposal that human social cognition would not have evolved without mechanisms and practices that shape minds in ways that make them easier to interpret. In this novel account of distinctively human social cognition, Tadeusz Zawidzki argues that the key distinction between human and nonhuman social cognition consists in our complex, diverse, and flexible capacities to shape each other's minds in ways that make them easier to interpret. Zawidzki proposes that such "mindshaping"—which takes the form of capacities and practices such as sophisticated imitation, pedagogy, conformity to norms, and narrative self-constitution—is the most important component of human social cognition. Without it, he argues, none of the other components of what he terms the "human sociocognitive syndrome," including sophisticated language, cooperation, and sophisticated "mindreading," would be possible. Challenging the dominant view that sophisticated mindreading—especially propositional attitude attribution—is the key evolutionary innovation behind distinctively human social cognition, Zawidzki contends that the capacity to attribute such mental states depends on the evolution of mindshaping practices. Propositional attitude attribution, he argues, is likely to be unreliable unless most of us are shaped to have similar kinds of propositional attitudes in similar circumstances. Motivations to mindshape, selected to make sophisticated cooperation possible, combine with low-level mindreading abilities that we share with nonhuman species to make it easier for humans to interpret and anticipate each other's behavior. Eventually, this led, in human prehistory, to the capacity to attribute full-blown propositional attitudes accurately—a capacity that is parasitic, in phylogeny and today, on prior capacities to shape minds. Bringing together findings from developmental psychology, comparative psychology, evolutionary psychology, and philosophy of psychology, Zawidzki offers a strikingly original framework for understanding human social cognition.