Promises Of The Political
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Promises of the Political
The possibility of a new emancipatory and democratizing politics, explored through the lens of recent urban insurgencies. In Promises of the Political, Erik Swyngedouw explores whether progressive and emancipatory politics is still possible in a post-political era. Activists and scholars have developed the concept of post-politicization to describe the process by which “the political” is replaced by techno-managerial governance. If the political domain has been systematically narrowed into a managerial apparatus in which consensual governance prevails, where can we find any possibility of a new democratic politics? Swyngedouw examines this question through the lens of recent urban insurgencies. In Zuccotti Park, Paternoster Square, Taksim Square, Tahrir Square, Hong Kong, and elsewhere, he argues, insurgents have gathered to choreograph new configurations of the democratic. Swyngedouw grounds his argument in urban and ecological processes, struggles, and conflicts through which post-politicization has become institutionally entrenched. He casts “the city” and “nature” as emblematic of the construction of post-democratic modes of governance. He describes the disappearance of the urban polis into the politics of neoliberal planetary urbanization; and he argues that the political-managerial framing of “nature” and the environment contributes to the formation of depoliticized governance—most notably in the impotent politics of climate change. Finally, he explores the possibilities for a reassertion of the political, considering whether—after the squares are cleared, the tents folded, and everyday life resumes—the urban uprisings of the last several years signal a return of the political.
The Promise of Politics
After the publication of The Origins of Totalitarianism in 1951, Hannah Arendt undertook an investigation of Marxism, a subject that she had deliberately left out of her earlier work. Her inquiry into Marx’s philosophy led her to a critical examination of the entire tradition of Western political thought, from its origins in Plato and Aristotle to its culmination and conclusion in Marx. The Promise of Politics tells how Arendt came to understand the failure of that tradition to account for human action. From the time that Socrates was condemned to death by his fellow citizens, Arendt finds that philosophers have followed Plato in constructing political theories at the expense of political experiences, including the pre-philosophic Greek experience of beginning, the Roman experience of founding, and the Christian experience of forgiving. It is a fascinating, subtle, and original story, which bridges Arendt’s work from The Origins of Totalitarianism to The Human Condition, published in 1958. These writings, which deal with the conflict between philosophy and politics, have never before been gathered and published. The final and longer section of The Promise of Politics, titled “Introduction into Politics,” was written in German and is published here for the first time in English. This remarkable meditation on the modern prejudice against politics asks whether politics has any meaning at all anymore. Although written in the latter half of the 1950s, what Arendt says about the relation of politics to human freedom could hardly have greater relevance for our own time. When politics is considered as a means to an end that lies outside of itself, when force is used to “create” freedom, political principles vanish from the face of the earth. For Arendt, politics has no “end”; instead, it has at times been–and perhaps can be again–the never-ending endeavor of the great plurality of human beings to live together and share the earth in mutually guaranteed freedom. That is the promise of politics.
Electoral Pledges in Britain Since 1918
Nobody doubts that politicians ought to fulfil their promises – what people cannot agree about is what this means in practice. The purpose of this book is to explore this issue through a series of case studies. It shows how the British model of politics has changed since the early twentieth century when electioneering was based on the articulation of principles which, it was expected, might well be adapted once the party or politician that promoted them took office. Thereafter manifestos became increasingly central to electoral politics and to the practice of governing, and this has been especially the case since 1945. Parties were now expected to outline in detail what they would do in office and explain how the policies would be paid for. Brexit has complicated this process, with the ‘will of the people’ as supposedly expressed in the 2016 referendum result clashing with the conventional role of the election manifesto as offering a mandate for action.