Practical Equality

Civilization and progress

Plato and the Individual

In this study of Plato's theory of the individual, I propose to show that Plato is deeply concerned with the achievement by each person of the moral excellence appropriate to man. Plato exhibits profound interest in the moral well being of each individual, not merely those who are philosophically gifted. Obviously my study is in opposition with a traditional line of interpretation which holds that Plato evinces small concern for the ordinary individual, the "common man" of today. According to this interpretation Plato's chief interest, shown especially in the Republic, is with the philosophically endowed, whose knowledge penetrates to and embraces the realm of forms; this is a world which must remain for the common man an unfathomable mystery in its totality. Although he is unable to grasp the knowledge of the forms necessary for genuine morality, the ordinary individual may, if he is fortunate enough to live in a polis ruled by philosophers, gain a sort of secondary or "demotic" morality. Through the me chanical development of the right kind of habits, through faithful obedience to the decrees of the rulers and the laws of the polis, the many who are incapable of comprehending the true bases of morality will attain a second best, unreflective morality accompanied by happi ness.

Equality and the British Left

The demand for equality has been at the heart of the politics of the Left in the twentieth century, but what did theorists and politicians on the British Left mean when they said they were committed to 'equality'? How did they argue for a more egalitarian society? Which policies did they think could best advance their egalitarian ideals? Equality and the British Left provides the first comprehensive answers to these questions. It charts debates about equality from the progressive liberalism and socialism of the early twentieth century to the arrival of the New Left and revisionist social democracy in the 1950s. Along the way, it examines and reassesses the egalitarian political thought of many significant figures in the history of the British Left, including L. T. Hobhouse, R. H. Tawney and Anthony Crosland. This book demonstrates that the British Left has historically been distinguished from its ideological competitors on the Centre and the Right by a commitment to a demanding form of economic egalitarianism. It shows that this egalitarianism has come to be neglected or caricatured by politicians and scholars alike, and is more surprising and sophisticated than is often imagined. Equality and the British Left offers a compelling new perspective on British political thought that will appeal to scholars and students of British history and political theory, and to anyone interested in contemporary debates about progressive politics.