Plotinus

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Plotinus-Arg Philosophers

First published in 1999. We are fortunate in possessing a fascinating document, The Life of Plotinus, written by the philosopher Porphyry, a pupil and associate of Plotinus for the last eight years of his life. The basic facts contained in this Life can be quickly recounted. Plotinus was likely a Greek born in Egypt in AD 205. It is possible, though, that he came from a Hellenized Egyptian or Roman family. In his 28th year, Plotinus discovered in himself a thirst for philosophy. This is a collection of his works- Ennead I contains treatises on what Porphyry calls “ethical matters”; Enneads II–III contain treatises on natural philosophy or cosmology, with some rationalizations for the inclusion of III. 4, 5, 7, and 8. Ennead IV concerns the soul; V Intellect or and VI being, numbers, and the One. The thematic unity of Enneads I, IV, and V is somewhat greater than the rest.
Plotinus

Author: Stephen R. L. Clark
language: en
Publisher: University of Chicago Press
Release Date: 2016-05-04
“A bold work that applies a new approach to the interpretation of the thought of the founder of Neoplatonism . . . beautifully written.” —Notre Dame Philosophical Reviews Plotinus, the Roman philosopher (c. 204-270 CE) who is widely regarded as the founder of Neoplatonism, was also the creator of numerous myths, images, and metaphors. They have influenced both secular philosophers and Christian and Muslim theologians, but have frequently been dismissed by modern scholars as merely ornamental. In this book, distinguished philosopher Stephen R. L. Clark shows that they form a vital set of spiritual exercises by which individuals can achieve one of Plotinus’s most important goals: self-transformation through contemplation. Clark examines a variety of Plotinus’s myths and metaphors within the cultural and philosophical context of his time, asking probing questions about their contemplative effects. What is it, for example, to “think away the spatiality” of material things? What state of mind is Plotinus recommending when he speaks of love, or drunkenness, or nakedness? What star-like consciousness is intended when he declares that we were once stars or are stars eternally? What does it mean to say that the soul goes around God? And how are we supposed to “bring the god in us back to the god in all?” Through these rich images and structures, Clark casts Plotinus as a philosopher deeply concerned with philosophy as a way of life. “Highly enjoyable . . . His book is the tool by which we learn to read Plotinus in a dynamic way that transforms our very selves.” —Classical World
Plotinus Or the Simplicity of Vision

Author: Pierre Hadot
language: en
Publisher: University of Chicago Press
Release Date: 1998-04-28
Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation—complete with a useful chronology and analytical bibliography—at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for him, the purpose of practicing philosophy was not to profess new truths but to engage in spiritual exercises so as to live philosophically. Seen in this light, Plotinus's counsel against fixation on the body and all earthly matters stemmed not from disgust or fear, but rather from his awareness of the negative effect that bodily preoccupation and material concern could have on spiritual exercises.