Pivot Patterns In The Former Prophets


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Pivot Patterns in the Former Prophets


Pivot Patterns in the Former Prophets

Author: Nathan Klaus

language: en

Publisher: A&C Black

Release Date: 1999-06-01


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The 'pivot pattern' is a unique type of chiasmus, a linguistic pattern characterized by an inversion of the internal order of a phrase or passage. The main idea is found primarily at its pivot, while its elements, normally of an uneven number, are distributed on both sides of the pivot in a mirrored symmetry. Klaus undertakes here to compile a 'grammar' of the pattern, and to characterize, exemplify and differentiate its various forms.

Pivot Patterns in the Former Prophets


Pivot Patterns in the Former Prophets

Author: Nathan Klaus

language: en

Publisher: A&C Black

Release Date: 1999-06-01


DOWNLOAD





The 'pivot pattern' is a unique type of chiasmus, a linguistic pattern characterized by an inversion of the internal order of a phrase or passage. The main idea is found primarily at its pivot, while its elements, normally of an uneven number, are distributed on both sides of the pivot in a mirrored symmetry. Klaus undertakes here to compile a 'grammar' of the pattern, and to characterize, exemplify and differentiate its various forms.

Zemah and Zerubbabel


Zemah and Zerubbabel

Author: Wolter H. Rose

language: en

Publisher: A&C Black

Release Date: 2000-04-01


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It has often been argued that Zerubbabel, the Jewish governor of Yehud at the time of the rebuilding of the temple (late 6th century BCE), was viewed by the prophets Haggai and Zechariah as the new king in the line of David. In this new study, Rose offers a contrary proposal for the interpretation of the oracles in Haggai 2 and Zechariah 3 and 6. He traces their background in the pre-exilic prophets, pays special attention to often neglected details of semantics and metaphor, and concludes that neither Haggai nor Zechariah designated Zerubbabel as the new king in Jerusalem. Instead, the oracles in Zechariah 3 and 6 should be seen as fully messianic.