Pilgrimage As Transformative Process

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Pilgrimage as Transformative Process

The construct of transformation has emerged as a prominent theme in academic discourse. Based on the accepted notion that processes and living organisms are in an ongoing state of development, it is unsurprising that this concept of transformation would find resonance within literature on the pilgrimage phenomenon. Examples of transformational processes intersecting with pilgrimage are the movement from sickness to wellness, from grief to closure and from fractured to integrated. That the pilgrimage journey itself can be construed as a transformational quest was noted by Winkleman and Dubisch (2005), who stated “Life-transforming experiences are at the core of both ‘traditional’ and more contemporary forms of pilgrimage”. In the current volume, Warfield and Hetherington examine the transformational process of pilgrimage journeys. Contributors are Sharenda Holland Barlar, Anne M. Blankenship, Valentina Bold, Shirley du Plooy, Alexandria M. Egler, Miguel Tain Guzman, Kate Hetherington, Scott Libson, Chadwick Co Sy Su, Kip Redick, Roy Tamashiro and Heather A. Warfield.
Pilgrimage as Spiritual Practice

The ancient practice of pilgrimage has become increasingly popular in recent decades, in both traditional and new forms. Pilgrimage also provides fertile space for teaching. Especially with this latter development in mind, Pilgrimage as Spiritual Practice brings together original essays that offer useful resources for teachers and guides who lead groups in both academic and non-academic settings. The central aim of this volume is to provide a curated handbook of resources to aid the study and practice of pilgrimage for pilgrimage leaders and pilgrims. Contributions to the volume were created based on the premise that pilgrimage is a spiritual practice and that those who engage in pilgrimage do so as whole persons and thus will be challenged physically, emotionally, intellectually, and spiritually. The volume has two parts with six chapters each. The first part examines methods, key texts, and concepts. These chapters provide various entry points into the pilgrimage phenomenon: philosophy, theology, anthropology, psychology, medieval literature, art history. Though these chapters will focus on method and concept, they will make use of examples taken from concrete experience. The second part of the volume addresses specific practices, contexts, and phenomena: the Camino de Santiago, pilgrimage in Islam and Christianity, pilgrimage in India, pilgrimage in East Asia (Shikoku), pilgrimage in the wilderness, and urban pilgrimage.
Pilgrimage and Healing

Author: Jill Dubisch
language: en
Publisher: University of Arizona Press
Release Date: 2005-10
Bikers converge at the Vietnam Veterans Memorial in Washington, D.C. Thousands flock to a Nevada desert to burn a towering effigy. And the hopeless but hopeful ill journey to Lourdes as they have for centuries. Although pilgrimage may seem an antiquated religious ritual, it remains a vibrant activity in the modern world as pilgrims combine traditional motivesÑsuch as seeking a cure for physical or spiritual problemsÑwith contemporary searches for identity or interpersonal connection. That pilgrimage continues to exercise such a strong attraction is testimony to the power it continues to hold for those who undertake these sacred journeys. This volume brings together anthropological and interdisciplinary perspectives on these persistent forms of popular religion to expand our understanding of the role of the traditional practice of pilgrimage in what many believe to be an increasingly secular world. Focusing on the healing dimensions of pilgrimage, the authors present case studies grounded in specific cultures and pilgrimage traditions to help readers understand the many therapeutic resources pilgrimage provides for people around the world. The chapters examine a variety of pilgrimage forms, both religious and non-religious, from Nepalese and Huichol shamanism pilgrimage to Catholic journeys to shrines and feast days to NevadaÕs Burning Man festival. These diverse cases suggest a range of meanings embodied in the concept of healing itself, from curing physical ailments and redefining the self to redressing social suffering and healing the wounds of the past. Collectively and individually, the chapters raise important questions about the nature of ritual in general, and healing through pilgrimage in particular, and seek to illuminate why so many participants find pilgrimage a compelling way to address the problem of suffering. They also illustrate how pilgrimage exerts its social and political influence at the personal, local, and national levels, as well as providing symbols and processes that link people across social and spiritual boundaries. By examining the persistence of pilgrimage as a significant source of personal engagement with spirituality, Pilgrimage and Healing shows that the power of pilgrimage lies in its broad transformative powers. As our world increasingly adopts a secular and atheistic perspective in many domains of experience, it reminds us that, for many, spiritual quest remains a potent force.