Philosophy In The Roman Empire


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Philosophy in Ancient Rome


Philosophy in Ancient Rome

Author: Charles Vergeer

language: en

Publisher: Cambridge Scholars Publishing

Release Date: 2018-12-17


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This book describes the philosophy of ancient Rome in an original, convincing and, at the same time, captivating manner. Roman philosophy is both a continuation of Greek philosophy and a substantially different way of thinking. The predominant examples dealt with in this book are language and time. Emphasis is laid upon the interweaving of philosophy and religion. The principal figures here are Cicero and the Greek philosopher Plotinus; the rise of Christianity is shown against the background of the philosophy of those days.

Music and Philosophy in the Roman Empire


Music and Philosophy in the Roman Empire

Author: Francesco Pelosi

language: en

Publisher: Cambridge University Press

Release Date: 2022-03-10


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Is music just matter of hearing and producing notes? And is it of interest just to musicians? By exploring different authors and philosophical trends of the Roman Empire, from Philo of Alexandria to Alexander of Aphrodisias, from the rebirth of Platonism with Plutarch to the last Neoplatonists, this book sheds light on different ways in which music and musical notions were made a crucial part of philosophical discourse. Far from being mere metaphors, notions such as harmony, concord and attunement became key philosophical tools in order to better grasp and conceptualise fundamental notions in philosophical debates from cosmology to ethics and from epistemology to theology. The volume is written by a distinguished international team of contributors.

Philosophy in the Roman Empire


Philosophy in the Roman Empire

Author: Michael Trapp

language: en

Publisher: Routledge

Release Date: 2017-05-15


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Drawing on unusually broad range of sources for this study of Imperial period philosophical thought, Michael Trapp examines the central issues of personal morality, political theory, and social organization: philosophy as the pursuit of self-improvement and happiness; the conceptualization and management of emotion; attitudes and obligations to others; ideas of the self and personhood; constitutional theory and the ruler; the constituents and working of the good community. Texts and thinkers discussed range from Alexander of Aphrodisias, Aspasius and Alcinous, via Hierocles, Seneca, Musonius, Epictetus, Plutarch and Diogenes of Oenoanda, to Dio Chrysostom, Apuleius, Lucian, Maximus of Tyre, Pythagorean pseudepigrapha, and the Tablet of Cebes. The distinctive doctrines of the individual philosophical schools are outlined, but also the range of choice that collectively they presented to the potential philosophical 'convert', and the contexts in which that choice was encountered. Finally Trapp turns his attention to the status of philosophy itself as an element of the elite culture of the period, and to the ways in which philosophical values may have posed a threat to other prevalent schemes of value; Trapp argues that the idea of 'philosophical opposition', though useful, needs to be substantially modified and extended.