Ought Thoughts


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Meaning and Normativity


Meaning and Normativity

Author: Allan Gibbard

language: en

Publisher: OUP Oxford

Release Date: 2012-12-13


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What does talk of meaning mean? All thinking consists in natural happenings in the brain. Talk of meaning though, has resisted interpretation in terms of anything that is clearly natural, such as linguistic dispositions. This, Kripke's Wittgenstein suggests, is because the concept of meaning is normative, on the 'ought' side of Hume's divide between is and ought. Allan Gibbard's previous books Wise Choices, Apt Feelings and Thinking How to Live treated normative discourse as a natural phenomenon, but not as describing the world naturalistically. His theory is a form of expressivism for normative concepts, holding, roughly, that normative statements express states of planning. This new book integrates his expressivism for normative language with a theory of how the meaning of meaning could be normative. The result applies to itself: metaethics expands to address key topics in the philosophy of language, topics which in turn include core parts of metaethics. An upshot is to lessen the contrast between expressivism and nonnaturalism: in their strongest forms, the two converge in all their theses. Still, they differ in the explanations they give. Nonnaturalists' explanations mystify, whereas expressivists render normative thinking intelligible as something to expect from beings like us, complexly social products of natural selection who talk with each other.

Ten Great Religions: An essay in comparative theology


Ten Great Religions: An essay in comparative theology

Author: James Freeman Clarke

language: en

Publisher:

Release Date: 1895


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Speech and Morality


Speech and Morality

Author: Terence Cuneo

language: en

Publisher: OUP Oxford

Release Date: 2014-08-07


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Terence Cuneo develops a novel line of argument for moral realism. The argument he defends hinges on the normative theory of speech, according to which speech acts are generated by an agent's altering her normative position with regard to her audience, gaining rights, responsibilities, and obligations of certain kinds. Some of these rights, responsibilities, and obligations, Cuneo suggests, are moral. And these moral features are best understood along realist lines, in part because they explain how it is that we can speak. If this is right, a necessary condition of being able to speak is that there are moral rights, responsibilities, and obligations of a broadly realist sort.