Oshun Lemonade And Intertextuality


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Oshun, Lemonade, and Intertextuality


Oshun, Lemonade, and Intertextuality

Author: Sheneese Thompson

language: en

Publisher: University Press of Florida

Release Date: 2025-07-15


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Exploring how Afro-Atlantic religion has been used to portray Black womanhood by writers and artists from Beyoncé to Ntozake Shange In this book, Sheneese Thompson analyzes works of film and literature to explore how Afro-Atlantic religion intersects with themes of resilience in Black femininity and womanhood. Focusing on Beyoncé’s visual album Lemonade, Thompson examines iconography of the Yoruba goddess Oshun, represented by rivers, the color yellow, and other symbols. Thompson argues that Beyoncé’s tribute to Oshun creates a narrative of self-repossession amid external definitions, generational trauma, and emotional violence and draws connections to other works that feature similar religious references. Oshun, “Lemonade,” and Intertextuality also explores Beyoncé’s album Black Is King, the television series She’s Gotta Have It, Julie Dash’s movie Daughters of the Dust, Ntozake Shange’s novel Sassafrass, Cypress & Indigo, and Jamaica Kincaid’s stories in At the Bottom of the River. These works highlight the significance of African traditional religions for the healing and transformation of their characters. Thompson discusses the ways in which Yoruba and Lucumí imagery and practices such as oríkì, or praise poetry, have long been incorporated into Black cultural texts such as these to tell stories of racial and gender-based injustices. In looking at Lemonade together with influential older texts created by Black women, Thompson establishes the use of Afro-Atlantic religion—to think through Black womanhood, to explore self-defined sexuality—as a central tenet of Black women’s literature, one that these artists and writers have brought to the global stage. Publication of this work made possible by a Sustaining the Humanities through the American Rescue Plan grant from the National Endowment for the Humanities.

Beyoncé in the World


Beyoncé in the World

Author: Christina Baade

language: en

Publisher: Wesleyan University Press

Release Date: 2021-06-08


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Honorable Mention for Outstanding Edited Collection of Essays in Ethnomusicology for the 2023 Ellen Koskoff Edited Volume Prize by the Society for Ethnomusicology, 2023 From Destiny's Child to Lemonade, Homecoming, and The Gift, Beyoncé Knowles-Carter has redefined global stardom, feminism, Black representation, and celebrity activism. This book brings together new work from sixteen international scholars to explore Beyonce's impact as an artist and public figure from the perspectives of critical race studies, gender and women's studies, queer and cultural studies, music, and fan studies. The authors explore Beyoncé's musical persona as one that builds upon the lineages of Black female cool, Black southern culture, and Black feminist cultural production. They explore Beyoncé's reception within and beyond North America, including how a range of performers—from YouTube gospel singers to Brazilian pop artists have drawn inspiration from her performances and image. The authors show how Beyoncé's music is a source of healing and kinship for many fans, particularly Black women and queer communities of color. Combining cutting edge research, vivid examples, and accessible writing, this collection provides multiple lenses onto the significance of Beyoncé in the United States and around the world.

Resistance Reimagined


Resistance Reimagined

Author: Regis M. Fox

language: en

Publisher: University Press of Florida

Release Date: 2018-09-12


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Resistance Reimagined highlights unconventional modes of black women's activism within a society that has spoken so much of freedom but has granted it so selectively. Looking closely at nineteenth- and twentieth-century writings by African American women that reimagine antebellum America, Regis Fox introduces types of black activism that differ from common associations with militancy and maleness. In doing so, she confronts expectations about what African American literature can and should be. Fox analyzes Harriet Wilson's Our Nig, Elizabeth Keckly's Behind the Scenes, Anna Julia Cooper's A Voice From the South, and Sherley Anne Williams's Dessa Rose. The thinkers highlighted by Fox have been dismissed as elitist, accommodationist, or complicit—yet Fox reveals that in reality, these women use their writing to protest antiblack violence, reject superficial reform, call for major sociopolitical change, and challenge the false promises of American democracy.