Optimism And The Best Possible World

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The Best of All Possible Worlds? Leibniz's Philosophical Optimism and Its Critics 1710-1755

The reign of philosophical optimism, or the doctrine of the ‘best of all possible worlds’ in modern European philosophy began in 1710 with the publication of Leibniz’s Theodicy, about God’s goodness and wisdom, divine and human freedom, and the meaning of evil. It ended on November 1, 1755 with the Lisbon Earthquake, which was followed by numerous attacks against optimism, starting with Voltaire’s Poème sur le désastre de Lisbonne and Candide. The years between both events were intense. In this book, Hernán D. Caro offers the first comprehensive survey of the criticisms of optimism before the infamous earthquake, a time when the foundations of what has been called the ‘debacle of the perfect world’ were first laid.
Optimism and the Best Possible World

This volume presents original essays on the ideas of philosophical optimism and the best possible world. It highlights the historical and philosophical nuances of an idea that remains under-treated within the literature despite its long and influential history. Optimism--broadly, the thesis that God does the best, or that this is the best possible world--is often associated with the philosophy of Gottfried Wilhelm Leibniz. However, there exists a rich tradition of philosophical optimism not only after Leibniz, but before him as well. The chapters in this volume address the philosophical nuances of optimism within the ancient, medieval, enlightenment, modern, and contemporary eras. They cover a variety of thinkers ranging from Plato, Aquinas, Rousseau, Voltaire, Jonathan Edwards, the new optimists of 19th-century France, and the non-theistic optimists of the 20th century. Optimism and the Best Possible World will be of interest to scholars and advanced students working in philosophy of religion, history of philosophy, religious history, and intellectual history.
Radical Optimism

The pioneering spiritual scholar discusses how to find genuine optimism in times of crisis by contemplating the ultimate reality of God. Dr. Beatrice Bruteau was an inspiration to some of the most influential spiritual thinkers of our time. With a background in Vedanta, Catholic contemplation, and the natural sciences, she developed a broadly inclusive, interspiritual vision of human reality. In Radical Optimism she shines new light on the deepest truth we can know about ourselves: each of us is one with God, here and now. In a series of essays exploring the concepts of Leisure, Stillness, and Meditation—as well as examining the distinctions between the Finite and the Infinite and Sin and Salvation—Bruteau offers a path to recognizing our own unity with God. She provides a blueprint for understanding it, knowing the happiness it brings, and cultivating a contemplative consciousness amid the hectic uncertainty of daily life.