Old Texts Through New Eyes
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Old Texts Through New Eyes
Christians frequently slaughter freedom of conscience with fanatical dogmatism. It is not uncommon for various fellowships of God's people to lay an embargo on freedom in favor of their own exclusive doctrine or understanding of the Scriptures. One objective of this book is to set Christians free from sectarianism. The views set forth in this book are not bound by party ties. It is my desire that these writings will assist Christians in their desire to escape the prevailing forms of radicalism manifested by so many sincere and devout believers. In my fifty-eight years of preaching and teaching, I have witnessed that men and women, for the most part, are afraid of freedom. This volume examines the philosophy of "what we teach is true and what others teach is false." Among some bodies of believers, freedom of investigation is rigidly shackled. The chapters in this book seek to defuse the attitude that the one who refuses to comply with the status quo is no longer a brother in Christ. The diversity of the chapters in this book refutes the prevailing opinions of many Christians-"my opinion is the only sound one, flawless and incontestable." Dallas Burdette has been a serious student, teacher and preacher of the Bible for fifty-eight years, supporting himself for many years as an agent for AFLAC. He has written numerous articles for religious journals, as well as many essays and sermons which are available on his website. He has developed a keen interest in promoting unity among God's people through a more accurate reading of the Word. He has degrees from Amridge University (formerly Southern Christian University) where he also was Director of Extended Learning for five years. He holds the Doctor of Ministry degree (1999) from Erskine Theological Seminary.
Biblical Preaching and Teaching
One objective of this book is to set forth an interest in the Book of Ephesians and the Book of Philippians. Ten studies are developed from Ephesians in order to explain predestination, election, and the richness of God's grace. Chapters 11 and 12 advance God's salvation with an emphasis in Chapter 11 concerning the role of women in sharing the message of redemption. Chapter 13 examines one's life before rebirth and life after rebirth. Chapter 14 looks carefully at arguments adopted to condemn instrumental music in the Christian assembly. The next seven chapters (15-21) investigate several statements from the Book of Philippians with accent upon God working in us to accomplish His outreach to the lost. Three chapters (22-24) look at the purpose of the church, church and ministry, and the identification of the church. Chapter 25 sets forth the biblical date for the Exodus as well as biblical chronology versus liberal chronology. The next chapter (26) looks at the prophetic ministry. Chapters 27 and 28 review the prophet Jonah with an emphasis upon his psychological setback in his first refusal to carry out God's command to go to Nineveh. Chapter 29 discusses God's admonition to Joshua. Chapters 30-32 scrutinize 1 Timothy 2:11-15, which in-depth study is an overview of the Pastoral Epistles. This study seeks an answer to Paul's negative declaration about the participation of women in the church at Ephesus. These particular women were involved in the telling of stories about their gods and goddesses as well as the practice of magic. They did not understand the true nature of Jesus. The next three chapters (33-35) analyze the identity of Jesus. And, finally, Chapter 36 is written from an apologetic viewpoint, which reading concentrates upon the "cell" to demonstrate that there is an Intelligent Designer.
Old Testament Theology
Author: Ronald Ernest Clements
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2012-09-01
What is Old Testament Theology? For the past two hundred years Old Testament scholars have developed a distinctive presentation of the theological significance of this literature on the basis of a penetrating historical criticism. Increasingly, however, the form and structure of this discipline have moved away from other areas of theological investigation. The result is that today Old Testament theology bears little relationship to the historic ways in which Christians and Jews have actually found theological meaning in the Bible.