Nonviolence Critiquing Assumptions Examining Frameworks
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Nonviolence: Critiquing Assumptions, Examining Frameworks
Many judgments regarding what is good or bad, possible or impossible, rely upon unspoken assumptions or frameworks which are used to view and evaluate events and actions. Philosophers uncover these hidden aspects of thoughts and judgments, scrutinizing them for soundness, validity, and fairness. These assumptions and frameworks permeate the topics of violence, nonviolence, war, conflict, and reconciliation; and these assumptions influence how we address these problems and issues. The papers in this volume explore what kind of assumptions and frameworks would be needed in order for people to see nonviolence as a sensible approach to contemporary problems. Topics include conceptions of positive peace, nonviolence and international structures, and perspectives on peace education. Contributors are Elizabeth N. Agnew, Andrew Fitz-Gibbon, William C. Gay, Ronald J. Glossop, Ian M. Harris, John Kultgen, Joseph C. Kunkel, Douglas Lewis, Danielle Poe and Harry van der Linden.
Pragmatic Nonviolence: Working toward a Better World
Written in dialogue format, Andrew Fitz-Gibbon’s Pragmatic Nonviolence argues that nonviolence is the best hope for a better world. Human violence in all its forms—physical, psychological and systemic-cultural—is perhaps the greatest obstacle to well-being in personal and community life. Nonviolence as “a practice that, whenever possible, seeks the well-being of the Other, by refusing to use violence to solve problems, and by acting according to loving kindness” is the best antidote to human violence. By drawing on the philosophy of nonviolence, the American pragmatist tradition and recent empirical research, Pragmatic Nonviolence demonstrates that, rather than being merely theoretical, nonviolence is a truly practical approach toward personal and community well-being.
Nonviolent Perspectives
This book is a compilation of essays addressing the central issue of humanity: interpersonal violence, and more importantly, nonviolence as its antidote. The essays trace the author’s journey from early pacifist convictions influenced by personal experiences with violence to a nuanced understanding of nonviolence rooted in ethics, love, spirituality, and critical theory. Spanning over two decades, the writings explore various dimensions of nonviolence, from philosophical arguments and historical analysis to practical applications in parenting, political resistance, and care ethics. The book brings together previously published works that have been instrumental in shaping the author’s thinking, making them accessible for scholars, students, and anyone interested in nonviolence. With reflections on the works of Murdoch, MacIntyre, Gandhi, and others, it offers a comprehensive examination of nonviolence as both a personal practice and a social imperative.