Nitya Niranjan
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THE THIRD EYE—The Mystery of Sri Sri Ramakrishna’s Visions
Author: Dr. Siddhartha Ganguli
language: en
Publisher: Allied Publishers
Release Date: 2024-11-21
The 19th century Hindu super-saint Avatar Sri Sri Ramakrishna descended on earth as a God incarnate to bring about harmony between different religions – some of those believing in gods without forms and a few having faith on gods and goddesses with forms. He was an evangelist of spirituality rather than a religious missionary. His every step, every move was based on his clear visions of the far and near pasts as well as the proximal and distant futures. This was possible because of the mystical powers of his open and active third eye. The author, who is until now, the only Ramakrishna scholar who has been studying him deeply bio-behaviourally, explains, with adequate authentic supportive data that the third eye is not an imaginary concept of a creative thinker. It is very much a power of the human brain’s Pineal Gland. It is the only sensory organ that the subtle-bodied soul carries to the post-death world after leaving the two biological eyes in the lifeless mortal body. The book includes a list of all third eye powers that have been discovered until now and also talks about the astha siddhis – the eight very special powers that the yogis acquire through sadhana. There is a brief discussion also on the seven planes of existence and the post-death realms where the souls move once we die.
Rāmakṛṣṇa Paramahaṁsa
In the entire corpus of Rāmakṛṣṇa research, carried out mostly by his disciples, devotes, and admirers, only a handful have attempted to analyze his divine reputation. Yet none has examined the Rāmakṛṣṇa phenomenon fully. This is the first comprehensive psychoanalysis of Rāmakṛṣṇa's sexuality in general and his androgyny in particular, as well as a critical examination of his sermons samādhis. Instead of the popular paramahaṁsa there now emerges the less attractive but more authentic profile of an utterly selfish, capricious but highly intelligent spiritual master who elicited awed submission from everybody by his unpredictable and frenzied behaviour. The author asserts that Rāmakṛṣṇa's spiritual odyssey is better explained as his desperate but successful effort to deal with his emotional and sexual crisis, rather than as the universally acknowledged outcome of a divine teleology. Attempting to distinguish the historical Rāmakṛsṇa from the godhead of hagiography, this study offers a challenging debate on mystic phenomenon.
The Life of M. and Sri Sri Ramakrishna Kathamrita
‘The Life of M. and Sri Sri Ramakrishna Kathamrita’, is a publication that all persons who attach importance to spiritual values, and especially those whose interest in this subject has been generated through the life and teachings of Sri Ramakrishna, would welcome with utmost eagerness and warmth. For, in this age of ours, when cart-loads of books are turned out by your commercialised publishing houses – books which entertain, bore or debase, but seldom instruct and much less inspire – ‘The Life of M. and Sri Ramakrishna Kathamrita’ comes as a refreshing shower on a parched desert. Sri Ramakrishna’s life has been described by Mahatma Gandhi as a life that ‘enables us to see God face to face.’ In making this precious heritage of the Master’s life available to mankind through a faithful and realistic account of an important phase of it, when the fully blossomed flower of the Master’s genius was attracting large numbers of spiritual seekers like swarms of honey-seeking bees, Mahendra Nath Gupta, under the pen name of M., has done to mankind a service of a magnitude which few other authors can equal or excel. - from the Foreword to this book.