Millennial Dawn Volume 5 Primary Source Edition

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Millennial Dawn Volume 5 - Primary Source Edition

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
The A to Z of Jehovah's Witnesses

Author: George D. Chryssides
language: en
Publisher: Bloomsbury Publishing USA
Release Date: 2009-10-12
Originating from a small group of Bible students led by Charles Taze Russell in the 1870s, the Watch Tower Society grew into an international society. After Russell's death in 1916, Franklin Rutherford was named his successor and gave the society a new name: "Jehovah's Witnesses." The A to Z of Jehovah's Witnesses shows how World War I & II influenced Watch Tower attitudes to civil government, armed conflict, and medical innovations like blood transfusion, as well as to mainstream churches and the development of Jehovah's Witnesses' door-to-door evangelism. The theme of prophecy, the doctrine of the 144,000, end-time calculations, Armageddon, and the Witnesses' denial of hell are all considered in The A to Z of Jehovah's Witnesses, which contains a chronology, an introductory essay, a bibliography, and 250 cross-referenced dictionary entries relating to key people and concepts.
Islamic Law, Epistemology and Modernity

This study analyses the major intellectual positions in the philosophical debate on Islamic law that is occurring in contemporary Iran. As the characteristic features of traditional epistemic considerations have a direct bearing on the modern development of Islamic legal thought, the contemporary positions are initially set against the established normative repertory of Islamic tradition. It is within this broad examination of a living legacy of interpretation that the context for the concretizations of traditional as well as modern Islamic learning, are enclosed.