Migration And State Power
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Competing Power
Drawing from ethnographic material based on long-term research, this volume considers competing forms of power at micro- and macro-levels in Guyana, where the local is marked by extensive migration, corruption, and differing levels of violence. It shows how the local is occupied and re-occupied by various powerful and powerless people and entities (“big ones” and “small ones”), and how it becomes the site of intense power negotiations in relation to external ideas of empowerment.
Migration and State Power
The current situation in Europe seems to emphasize that our modern society is still not ready to accept migration as an important part of human history. Instead of welcoming immigrants and refugees with open arms, state power is trying to restrict asylum for those who are in need. The reasons, why people leave their home countries are different: human trafficking, prosecution, war, or just the hope for a better future. Despite the ethical and moral perspective and the duty of a modern democratic state to support those in need, restrictions and limitations of civil rights often seem to be the sole answer. While the members of the European Union are accusing each other, a solution for the problem of refugee migration is far away. The relationship between migration and state power has always been difficult. To highlight its history the third volume of Global Humanities deals with the philosophy and the history of this interrelationship as well as its reception in popular media. It analyzes the difficulties with regard to migration and state power from Huguenot France to Korea and Taiwan after 1945. Furthermore, by providing historical case studies, it shows that the problems of migration movements are not new at all and that there have always been similarities with regard to the reaction to those movements, which more than resembles the actual situation in Europe and other parts of the world.
The Role of the State in Migration Control
This research questions the seemingly ossified premise that states have an absolute discretion to control international migration. Applying Max Weber’s theories of legitimacy, it determines that while states have certain traditionally legitimate functions, migration control, as distinct from the determination of citizenship, is not one such function. Measures of migration control must thus be justified on a rational-legal basis, that is, on a minimal evidential basis. Acknowledging the many obstacles states face in carrying out this legitimising exercise, it is suggested that a supranational approach at the regional level is the most sustainable long-term model, with an ultimate aim of achieving inter-regional cooperation on migration management on the basis of equality between regions.