Metaphysics Meaning In Chinese
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Metaphorical Metaphysics in Chinese Philosophy
In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
Metaphorical Metaphysics in Chinese Philosophy
In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan’s New Metaphysics, Derong Chen explores Chinese philosophy through a comprehensive study and critical analysis of Feng Youlan’s new metaphysics, proposing a systematic analysis of meaning that differs from the approach of the comparative linguistic analysis that A.C. Graham and Chad Hasen employed in their studies of Chinese philosophy. This detailed analysis of Feng Youlan’s new metaphysics demonstrates that Feng’s system is not the completely Westernized philosophical system many scholars identify it as, nor is it the pure logical and analytical system Feng himself intended to construct. Rather, the essence and characteristics of the new metaphysics at the core of Feng’s philosophical system expose his philosophy as a continuation of the Chinese philosophical tradition in a new era. This approach is most applicable to scholars of comparative philosophy and of any era of Chinese philosophy.
Chinese-Western Comparative Metaphysics and Epistemology
Author: Mingjun Lu
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2020-10-23
Chinese-Western Comparative Metaphysics and Epistemology: A Topical Approach features a comparative analysis of the fundamental metaphysical assumptions and their epistemological implications in Chinese and Western philosophy. Adopting the methodology of topical comparison that seeks to correlate two or multiple approaches to the same set of questions raised by a single topic or issue, Mingjun Lu argues for commensurability in Chinese and Western metaphysics of both Nature and the mind, and in the epistemology of knowledge dictated by these two fundamental hypotheses of the first principle or primary cause. Lu explores this philosophical commensurability through a comparative analysis of the canonical works written by Plato, Aristotle, Bacon, Descartes, and Leibniz on the Western side, and by Confucius, Laozi, Zhuangzi, Xunzi, Lu Jiuyuan, Zhu Xi, and Wang Yangming on the Chinese side. The parallels and analogues revealed by the comparative lens, Lu proposes, bring to light a coherent and well-developed Chinese metaphysical and epistemological system that corresponds closely to that in the West. By inventing such new categories as cosmo-substantial metaphysics, consonant epistemology, natural hermeneutics, and onto-mind reading to reconceptualize Chinese and Western philosophy, Lu suggests alternative and more commensurable grounds of comparison.