Mervelous Signals

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Animal Talk

If animal behavior is mostly instinctual, why do animals need to communicate? Is it possible that there is a universal language spoken and understood by all animals on earth, including humans? Do barks, growls, rumbles, chirps, yips, and meows have communicative meanings? "No matter what species," writes acclaimed science journalist Tim Friend, "we're all concerned with the same topics of conversation -- sex, real estate, who's boss, and what's for dinner." In Animal Talk, Friend draws upon years of field research, interviews with preeminent scientists, and lively personal anecdotes to find out how our animal neighbors communicate and what their languages mean. From bird calls to whale songs, laughing hyenas to rattling snakes, an elephant cry in the jungle to the bark of a Chihuahua in his own backyard, Friend tells the grand story of animal communication through the sounds, stripes, scents, and signals of the animals themselves.
Job, Boethius, and Epic Truth

Author: Ann W. Astell
language: en
Publisher: Cornell University Press
Release Date: 2019-03-15
Calling into question the common assumption that the Middle Ages produced no secondary epics, Ann W. Astell here revises a key chapter in literary history. She examines the connections between the Book of Job and Boethius' s Consolation of Philosophy—texts closely associated with each other in the minds of medieval readers and writers—and demonstrates that these two works served as a conduit for the tradition of heroic poetry from antiquity through the Middle Ages and into the Renaissance. As she traces the complex influences of classical and biblical texts on vernacular literature, Astell offers provocative readings of works by Dante, Chaucer, Spenser, Malory, Milton, and many others. Astell looks at the relationship between the historical reception of the epic and successive imitative forms, showing how Boethius's Consolation and Johan biblical commentaries echo the allegorical treatment of" epic truth" in the poems of Homer and Virgil, and how in turn many works classified as "romance" take Job and Boethius as their models. She considers the influences of Job and Boethius on hagiographic romance, as exemplified by the stories of Eustace, Custance, and Griselda; on the amatory romances of Abelard and Heloise, Dante and Beatrice, and Troilus and Criseyde; and on the chivalric romances of Martin of Tours, Galahad, Lancelot, and Redcrosse. Finally, she explores an encyclopedic array of interpretations of Job and Boethius in Milton's Paradise Lost, Paradise Regained, and Samson Agonistes.
A Genealogy of Manners

Author: Jorge Arditi
language: en
Publisher: University of Chicago Press
Release Date: 1998-12
Remarkable for its scope and erudition, Jorge Arditi's new study offers a fascinating history of mores from the High Middle Ages to the Enlightenment. Drawing on the pioneering ideas of Norbert Elias, Michel Foucault, and Pierre Bourdieu, Arditi examines the relationship between power and social practices and traces how power changes over time. Analyzing courtesy manuals and etiquette books from the thirteenth to the eighteenth century, Arditi shows how the dominant classes of a society were able to create a system of social relations and put it into operation. The result was an infrastructure in which these classes could successfully exert power. He explores how the ecclesiastical authorities of the Middle Ages, the monarchies from the fifteenth through the seventeenth century, and the aristocracies during the early stages of modernity all forged their own codes of manners within the confines of another, dominant order. Arditi goes on to describe how each of these different groups, through the sustained deployment of their own forms of relating with one another, gradually moved into a position of dominance.