Mapping The Afterlife
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Mapping the Afterlife
This book is a tour of Afterlife landscapes from Homer to Dante. It argues that the topography of the Afterlife in Greek and Roman tradition, and in Dante, reflects the state of 'scientific' knowledge at the time of the various contexts in which we find it, and the landscape of the Other World is a way of exploring and assimilating the shape of this world. This book posits that there is a dominant spatial idiom in afterlife landscapes, which I call the 'Journey-Vision paradigm.' By this the author means the presence of two kinds of space in afterlife representations - the horizontal journey of the soul across the afterlife landscape, and a synoptic vision of the universe. This has, in studies of individual texts, often been characterised as an inconsistency or anomaly: many scholars have argued that the Vision of the universe is out of place in the underworld landscape. However, when one looks across the entire tradition, one finds that afterlife landscapes, almost without exception, contain these two kinds of space in one form or another. The function of this double vision of space - the Journey-Vision paradigm - is, the book argues, an attempt to harmonise the underworld, as the landscape of the soul, with the 'scientific' universe, and to understand humanity in terms of the cosmos, and vice versa.
The Map of Heaven
The author of the #1 New York Times bestseller Proof of Heaven teams up with the sages of times past, modern scientists, and with ordinary people who have had profound spiritual experiences to show the reality of heaven and our true identities as spiritual beings. When Dr. Eben Alexander told the story of his near-death experience and his vivid journey to the other side, many readers wrote to say it resonated with them profoundly. Thanks to them, Dr. Alexander realized that sharing his story allowed people to rediscover what so many in ancient times knew: there is more to life, and to the universe, than this single earthly life. Dr. Alexander and his coauthor Ptolemy Tompkins were surprised to see how often his readers’ visions of the afterlife synced up with each other and with those of the world’s spiritual leaders, as well as its philosophers and scientists. In The Map of Heaven, he shares the stories people have told him and shows how they are echoed both in the world’s faiths and in its latest scientific insights. It turns out there is much agreement, across time and terrain, about the journey of the soul and its survival beyond death. In this book, Dr. Alexander makes the case for heaven as a genuine place, showing how we have forgotten, but are now at last remembering, who we really are and what our destiny truly is. The Map of Heaven takes the broad view to reveal how modern science is on the verge of the most profound revolution in recorded history—all around the phenomenon of consciousness itself!
The Myth of an Afterlife
Author: Michael Martin
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2015-03-12
Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of scientific evidence strongly suggest otherwise. In The Myth of an Afterlife: The Case against Life after Death, Michael Martin and Keith Augustine collect a series of contributions that redress this imbalance in the literature by providing a strong, comprehensive, and up-to-date casebook of the chief arguments against an afterlife. Divided into four separate sections, this collection opens with a broad overview of the issues, as contributors consider the strongest evidence of whether or not we survive death—in particular the biological basis of all mental states and their grounding in brain activity that ceases to function at death. Next, contributors consider a host of conceptual and empirical difficulties that confront the various ways of “surviving” death—from bodiless minds to bodily resurrection to any form of posthumous survival. Then essayists turn to internal inconsistencies between traditional theological conceptions of an afterlife—heaven, hell, karmic rebirth—and widely held ethical principles central to the belief systems supporting those notions. In the final section, authors offer critical evaluations of the main types of evidence for an afterlife. Fully interdisciplinary, The Myth of an Afterlife: The Case against Life after Death brings together a variety of fields of research to make that case, including cognitiveneuroscience, philosophy of mind, personal identity, philosophy of religion, moralphilosophy, psychical research, and anomalistic psychology. As the definitive casebookof arguments against life after death, this collection is required reading for anyinstructor, researcher, and student of philosophy, religious studies, or theology. It issure to raise provocative issues new to readers, regardless of background, from thosewho believe fervently in the reality of an afterlife to those who do not or are undecidedon the matter.