Making It Explicit
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Making it Explicit
Where accounts of the relation between language and mind often rest on the concept of representation, Brandom sets out an approach based on inference, and on a conception of certain kinds of implicit assessment that become explicit in language. It is the first attempt to work out a detailed theory rendering linguistic meaning in terms of use.
The Pragmatics of Making it Explicit
Author: Pirmin Stekeler-Weithofer
language: en
Publisher: John Benjamins Publishing
Release Date: 2008-10-29
Robert Brandom’s Making it Explicit (1994) marks a Copernican turn in the philosophy of mind and language, as this collection of critical essays together with Brandom’s enlightening answers convincingly shows. Though faithful to Wittgenstein’s pragmatic turn in spirit, Brandom gives a systematic account of human sapience as a whole – by grounding our relation to the world by words on our discursive practice, assessing its normative basis, which is instituted by scorekeeping activities and sanctioning attitudes, and thus trying to avoid mystifying mentalism as well as dogmatic naturalism in our account of the human spirit. The topics emphasized in this volume concern the place of Brandom’s inferentialist and normative semantics in 20th century philosophy of language (Frege, Carnap, Quine), also in comparison to cognitive linguistics (Chomsky), instrumentalist pragmatism and functionalist understanding of the use of signs (Sellars), deflation of intentionality (Brentano), the logical analysis of predicative structures (Kant), the role of constructions for understanding, the constitution of objectivity by de-re-ascriptions and the problem of anti-representationalism, or how to treat malapropisms (Davidson).This volume was originally published as a Special Issue of Pragmatics & Cognition (13:1, 2005)
A Spirit of Trust
Forty years in the making, this long-awaited reinterpretation of Hegel’s The Phenomenology of Spirit is a landmark contribution to philosophy by one of the world’s best-known and most influential philosophers. In this much-anticipated work, Robert Brandom presents a completely new retelling of the romantic rationalist adventure of ideas that is Hegel’s classic The Phenomenology of Spirit. Connecting analytic, continental, and historical traditions, Brandom shows how dominant modes of thought in contemporary philosophy are challenged by Hegel. A Spirit of Trust is about the massive historical shift in the life of humankind that constitutes the advent of modernity. In his Critiques, Kant talks about the distinction between what things are in themselves and how they appear to us; Hegel sees Kant’s distinction as making explicit what separates the ancient and modern worlds. In the ancient world, normative statuses—judgments of what ought to be—were taken to state objective facts. In the modern world, these judgments are taken to be determined by attitudes—subjective stances. Hegel supports a view combining both of those approaches, which Brandom calls “objective idealism”: there is an objective reality, but we cannot make sense of it without first making sense of how we think about it. According to Hegel’s approach, we become agents only when taken as such by other agents. This means that normative statuses such as commitment, responsibility, and authority are instituted by social practices of reciprocal recognition. Brandom argues that when our self-conscious recognitive attitudes take the radical form of magnanimity and trust that Hegel describes, we can overcome a troubled modernity and enter a new age of spirit.