Logic In Orthodox Christian Thinking


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Logic in Orthodox Christian Thinking


Logic in Orthodox Christian Thinking

Author: Andrew Schumann

language: en

Publisher: Walter de Gruyter

Release Date: 2013-05-02


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The Orthodox Christian thought is the most modally rigorous way of inferring. The subject of the book is to investigate possibilities of explicating the Orthodox thought from the viewpoint of analytic philosophy and symbolic logic. The claim that Orthodox thinking is just mystic and illogical is not true. The logical culture of Orthodox Christian thinking is unknown and ununderstandable for the West, although its schemata are very influential in Eastern Europe till now (Marxism-Leninism is just one of their possible instances). This thought can be called totalistic or even totalitarian. For this thought any truth or falsity is necessary. As a result, the whole world is presented as logical and nomothetic and there is no place for contingency.

Logic: an Orthodox Christian approach


Logic: an Orthodox Christian approach

Author: Apostolos Makrakēs

language: en

Publisher:

Release Date: 1977


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Theology and Philosophy in Eastern Orthodoxy


Theology and Philosophy in Eastern Orthodoxy

Author: Christoph Schneider

language: en

Publisher: BoD – Books on Demand

Release Date: 2021-01-01


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Even in the twenty-first century, critical and creative engagement with modern and postmodern philosophy is a rarity in Orthodox circles. The collection of essays presented here by Christoph Schneider makes a significant contribution to overcoming this deficit. Eight scholars from six different countries, working on the intersection between Orthodox thought and philosophy, present their research in short and accessible form. The topics covered range from political philosophy to phenomenology, metaphysics, philosophy of self, logic, ethics, and philosophy of language. The authors do not all promote one particular approach to the relationship between Orthodox theology and philosophy. Nevertheless, taken together, their work demonstrates that Orthodox scholarship is not confined to historical research about the Byzantine era, but can contribute to, and enrich, contemporary intellectual debates.