Lessons On Rousseau
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Lessons on Rousseau
Althusser delivered these lectures on Rousseau's Discourse on the Origins of Inequality at the cole normale suprieure in Paris in 1972. They are fascinating for two reasons. First, they gave rise to a new generation of Rousseau scholars, attentive not just to Rousseau's ideas, but also to those of his concepts that were buried beneath metaphors or fictional situations and characters. Second, we are now discovering that the "late Althusser's" theses about aleatory materialism and the need to break with the strict determinism of theories of history in order to devise a new philosophy "for Marx" were being worked out well before 1985 in this reading of Rousseau dating from twelve years earlier, which introduces into Rousseau's text the ideas of the void, the accident, the take, and the necessity of contingency.
Lessons on Rousseau
Althusser dissects the leading Enlightenment philosopher Althusser delivered these lectures on Rousseau's Discourse on the Origins of Inequality at the École normale supérieure in Paris in 1972. They are fascinating for two reasons. First, they gave rise to a new generation of Rousseau scholars, attentive not just to Rousseau's ideas, but also to those of his concepts that were buried beneath metaphors or fictional situations and characters. A new way of coming to terms with Rousseau's theoretical rigour, beneath his apparent reveries and sentimental flights of fancy, was here put to work. Second, we are now discovering that the 'late Althusser's' theses about aleatory materialism and the need to break with the strict determinism of theories of history in order to devise a new philosophy 'for Marx' were being worked out well before 1985 - in this reading of Rousseau dating from twelve years earlier, which introduces into Rousseau's text the ideas of the void, the accident, the take, and the necessity of contingency.
Rousseau Today
This book demonstrates that Rousseau offers a distinctive critical voice which is worthy of listening to. Rousseau is shown to target not merely social ‘injustices’, but the very dynamics central to the ‘form of life’ itself. As such we are able to contemplate, and engage in, a more foundational form of social critique. We contend that by returning to Rousseau, both as a theorist in his own right, and as an interlocutor with the contemporary literature within radical political and social philosophy, we can see both the circumscribed nature of contemporary discussion, and the true importance of Rousseau’s thought. In summary, Rousseau remains a figure of vital importance across disciplines and it is high time for an edited volume which connects insights centring his thought and impact today.