Les Yaka

Iconography of Religions

The Law of the Lifegivers

African societies are gifted with a rich creativity, often expressed in intimate corporeal terms. For the Yaka people of southwestern Congo, such manifestations can have individual, social, or even cosmic significance. The Law of the Lifegivers investigates the importance among the Yaka of body and space in their daily life, exercise of power, and initiatic traditions. Through this analysis, Devisch and Brodeur show that body, desire, and symbol are intertwined, so that bodily expression can act as sensuous and powerful symbol. The domestication of passion and the institutionalizing of a subject are all expressed in bodily terms, particularly during initiations; the ethical order of law rests on many bodily symbols, including the importance of maternal and paternal lifegivers. The authors vividly describe the different life-giving or life-threatening roles which function in this society, such as sorcerer, diviner, therapist, and chief, as well as the funeral drama which shapes the passage to the afterlife with the ancestors, as experienced by the dying subject and his community. Through their dialogue and correspondence, Devisch and Brodeur (an anthropologist and a psychoanalyst, respectively) bring together two, sometimes conflicting, intellectual approaches. They aim to unravel a truth which is freed, as much as possible, from the presumption that only the West possesses the knowledge of objective discourse and science. Through the interaction, the authors reveal the semantic threads, located at the very heart of the most vital, life-giving processes, which weave the fabric of the practice and thought of a riveting, passionate Africa.

Divining the Woman of Endor

An examination of the language of divination in the Hebrew Bible, particularly in 1 Samuel 28:3-25-the oft-called “Witch of Endor” passage. Kiboko contends that much of the vocabulary of divination in this passage and beyond has been mistranslated in authorized English and other translations used in Africa and in scholarly writings. Kiboko argues that the woman of Endor is not a witch. The woman of Endor is, rather, a diviner, much like other ancient Near Eastern and modern African diviners. She resists an inner-biblical conquest theology and a monologic authoritarian view of divination to assist King Saul by various means, including invoking the spirit of a departed person, Samuel. Kiboko carries out a Hebrew word-study shaped by the theories of Mikhail M. Bakhtin regarding the utterance, heteroglossia, and dialogism in order to understand the designative, connotative, emotive, and associative meanings of the many divinatory terms in the Hebrew Bible. She then examines 1 Samuel 28 and a number of prior translations thereof, using the ideological framework of African-feminist-postcolonial biblical interpreters and translation theories to uncover the hidden ideology or transcript of these translations. Finally, using African contextual/cultural hermeneutics and cross-cultural translation theory, Kiboko offers new English, French, and Kisanga translations of this passage that are both faithful to the original text and more appropriate to an inculturated-liberation African Christian hermeneutic, theology, and praxis.