Lectures On Justification Primary Source Edition

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Lectures on Justification - Primary Source Edition

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Lectures On Justification John Henry Newman Rivington, 1838
Lectures on the Doctrine of Justification...

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Lectures On The Doctrine Of Justification 3 John Henry Newman Scribner, Welford, and Armstrong, 1874 Justification; Justification (Christian theology)
Lectures: On Justification

TWO main views concerning the mode of our justification are found in the writings of English divines; on the one hand, that this great gift of our Lord’s passion is vouchsafed to those who are moved by God’s grace to claim it,—on the other, to those who by the same grace are moved to do their duty. These separate doctrines, justification by faith, and justification by obedience, thus simply stated, are not at all inconsistent with one another; and by religious men, especially if not divines, will be held both at once, or indifferently either the one or other, as circumstances may determine. Yet, though so compatible in themselves, the case is altogether altered when one or other is made the elementary principle of the gospel system,—when professed exclusively, developed consistently, and accurately carried out to its limits. Then what seemed at first but two modes of stating the same truth, will be found, the one to be the symbol of Romanism, the other of what is commonly called Protestantism. Aeterna Press