Le Prime Crociate
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Commerce and Conquest in the Mediterranean, 1100-1500
From the 12th century onwards merchants from the north Italian and southern French towns were able to take advantage of Christian conquests in southern Italy, Sicily and the Levant to penetrate and dominate the markets of these regions and of North Africa. The articles collected in this volume examine the economic, social and religious impact of this combination of trade and conquest . They include studies of the survival of Jews and Muslims in Sicily, of the debate about the 'under-development' of medieval southern Italy, Sicily and Sardinia, of relations between the rulers of those regions and the merchants, and of mercantile penetration into the kingdom of Jerusalem, Cyprus and Tunis in the wake of Crusaders and Sicilian kings. A partir du 12e siècle, les marchands venant des villes du Nord de l’Italie et du Sud de la France étaient devenus à même de tirer avantage des conquêtes chrétiennes en Italie du Sud, en Sicile et dans le Levant et de pénétrer, ainsi que de dominer les marchés de ces différentes régions et de l’Afrique du Nord. Les articles rassemblés dans ce volume examinent l’impact économique, social et religieux de cette association entre la conquête et le commerce. Le recueil comprend des études sur la survie des Juifs et des Musulmans en Sicile, sur le débat à propos du ’sous-développement’ de l’Italie méridionale, de la Sicile et de la Sardaigne au Moyen Age, sur les rapports entre les dirigeants de ces régions et les marchands, ainsi que sur la pénétration mercantile du royaume de Jérusalem, de Chypre et de Tunis, dans le sillon des Croisés et des rois de Sicile.
Crusaders and Crusading in the Twelfth Century
Crusading in the twelfth century was less a series of discrete events than a manifestation of an endemic phenomenon that touched almost every aspect of life at that time. The defense of Christendom and the recovery of the Holy Land were widely-shared objectives. Thousands of men, and not a few women, participated in the crusades, including not only those who took the cross but many others who shared the costs and losses, as well as the triumphs of the crusaders. This volume contains not a narrative account of the crusades in the twelfth century, but a group of studies illustrating many aspects of crusading that are often passed over in narrative histories, including the courses and historiography of the crusades, their background, ideology, and finances, and how they were seen in Europe. Included are revised and updated versions of Giles Constable's classic essays on medieval crusading, along with two major new studies on the cross of the crusaders and the Fourth Crusade, and two excursuses on the terminology of crusading and the numbering of the crusades. They provide an opportunity to meet some individual crusaders, such as Odo Arpinus, whose remarkable career carried him from France to the east and back again, and whose legendary exploits in the Holy Land were recorded in the Old French crusade cycle. Other studies take the reader to the boundaries of Christendom in Spain and Portugal and in eastern Germany, where the campaigns against the Wends formed part of the wider crusading movement. Together they show the range and depth of crusading at that time and its influence on the broader history of the period.
Franks, Muslims and Oriental Christians in the Latin Levant
Author: Benjamin Z. Kedar
language: en
Publisher: Taylor & Francis
Release Date: 2024-10-28
Steven Runciman characterized intellectual life in the Frankish Levant as 'disappointing'; Joshua Prawer claimed that the Franks refused to open up to the East's intellectual achievements. The present collection, the second by Benjamin Kedar in the Variorum series, presents facts that require a modification of these still largely prevailing views. The earliest laws of the Kingdom of Jerusalem were influenced by Byzantine legislation; medical routine in the Jerusalem Hospital, unparalleled in Europe, had counterparts in Oriental hospitals; worshippers of different creeds repeatedly converged; multi-directional conversion recurred time after time. Several articles deal with groups that did abstain from intercultural contacts: Muslim villagers, Frankish clerics and hermits. One article dwells on the asymmetry of Frankish and Muslim mutual perceptions. The volume concludes with studies of specific locations: one argues that Acre was considerably larger than hitherto assumed, another compares its Venetian and Genoese quarters and attempts to locate the remains of a main street, a third reconstructs the history of Caymont.