Language And Power In The Creation Of The Ussr 1917 1953
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Language and Power in the Creation of the USSR, 1917-1953
Explores the cultural and ethnic aspects of the early Soviet era, focusing on the way the Bolsheviks and other groups used language. Covers the divided speech communities of the late imperial and early Soviet eras, how linguists contributed to Soviet cultural and national policies during the 1920s and 30s, the successes and failures of the major language reform projects during the 1920s, and the period between 1932 and 1953 when the party state imposed new standards of russification on the country as a whole. The author concludes that while the opportunities and constraints of language reform may have given Soviet leaders their most enduring insights into relations, they learned that language was an essential tool of the dialectical process of history and also a troublesome and treacherous dimension of the human experience. Annotation copyrighted by Book News, Inc., Portland, OR
Language Policy in the Soviet Union
Author: L.A. Grenoble
language: en
Publisher: Springer Science & Business Media
Release Date: 2006-04-11
Soviet language policy provides rich material for the study of the impact of policy on language use. Moreover, it offers a unique vantage point on the tie between language and culture. While linguists and ethnographers grapple with defining the relationship of language to culture, or of language and culture to identity, the Soviets knew that language is an integral and inalienable part of culture. The former Soviet Union provides an ideal case study for examining these relationships, in that it had one of the most deliberate language policies of any nation state. This is not to say that it was constant or well-conceived; in fact it was marked by contradictions, illogical decisions, and inconsistencies. Yet it represented a conscious effort on the part of the Communist leadership to shape both ethnic identity and national consciousness through language. As a totalitarian state, the USSR represents a country where language policy, however radical, could be implemented at the will of thegovernment. Furthermore, measures (such as forced migrations) were undertaken that resulted in changing population demographics, having a direct impact on what is a central issue here: the very nature of the Soviet population. That said, it is important to keep in mind that in the Soviet Union there was a difference between stated policy and actual practice. There was no guarantee that any given policy would be implemented, even when it had been officially legislated.
Esperanto and Languages of Internationalism in Revolutionary Russia
Author: Brigid O'Keeffe
language: en
Publisher: Bloomsbury Publishing
Release Date: 2021-05-20
Winner of the 2022 Ab Imperio Award Hoping to unite all of humankind and revolutionize the world, Ludwik Zamenhof launched a new international language called Esperanto from late imperial Russia in 1887. Ordinary men and women in Russia and all over the world soon transformed Esperanto into a global movement. Esperanto and Languages of Internationalism in Revolutionary Russia traces the history and legacy of this effort: from Esperanto's roots in the social turmoil of the pre-revolutionary Pale of Settlement; to its links to socialist internationalism and Comintern bids for world revolution; and, finally, to the demise of the Soviet Esperanto movement in the increasingly xenophobic Stalinist 1930s. In doing so, this book reveals how Esperanto – and global language politics more broadly – shaped revolutionary and early Soviet Russia. Based on extensive archival materials, Brigid O'Keeffe's book provides the first in-depth exploration of Esperanto at grassroots level and sheds new light on a hitherto overlooked area of Russian history. As such, Esperanto and Languages of Internationalism in Revolutionary Russia will be of immense value to both historians of modern Russia and scholars of internationalism, transnational networks, and sociolinguistics.