Lady Chatterley S Lover


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Women in Love Illustrated


Women in Love Illustrated

Author: D H Lawrence

language: en

Publisher: Independently Published

Release Date: 2021-08-26


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Women in Love (1920) is a novel by British author D. H. Lawrence. It is a sequel to his earlier novel The Rainbow (1915), and follows the continuing loves and lives of the Brangwen sisters, Gudrun and Ursula. Gudrun Brangwen, an artist, pursues a destructive relationship with Gerald Crich, an industrialist. Lawrence contrasts this pair with the love that develops between Ursula Brangwen and Rupert Birkin, an alienated intellectual who articulates many opinions associated with the author. The emotional relationships thus established are given further depth and tension by an intense psychological and physical attraction between Gerald and Rupert. The novel ranges over the whole of British society before the time of the First World War and eventually concludes in the snows of the Tyrolean Alps. Ursula's character draws on Lawrence's wife Frieda and Gudrun's on Katherine Mansfield, while Rupert Birkin's has elements of Lawrence himself, and Gerald Crich is partly based on Mansfield's husband, John Middleton Murry

Lady Chatterley's Lover. (Third Edition.) [With a Portrait.].


Lady Chatterley's Lover. (Third Edition.) [With a Portrait.].

Author: David Herbert Lawrence

language: en

Publisher:

Release Date: 1929


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Lady Chatterley's Lover


Lady Chatterley's Lover

Author: Lawrence D.H.

language: en

Publisher: Рипол Классик

Release Date:


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This is the story of Lady Constance Chatterley, or ‘Connie’, her loveless marriage to Sir Clifford Chatterley, a man rendered both physically and emotionally crippled and impotent by the First World War, and her love affair with their gamekeeper, Mellors, a unique character who has deliberately retreated from opportunities for social and economic advancement and returned to his working class roots. The story is completely character-driven, which is why its grand themes of the immutability of the class divide, the dangers of championing the mind over the body and the fundamental human need for true ‘connexion’ with other human beings are almost never jarring.