Kierkegaard And The Refusal Of Transcendence
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Kierkegaard and the Refusal of Transcendence
Kierkegaard and the Refusal of Transcendence challenges the standard view that Kierkegaard's God is infinitely other than the world. It argues that his work immerses us in the paradoxical nature of existence itself, and opposes any flight into another world.
T&T Clark Companion to the Theology of Kierkegaard
This companion explores Søren Kierkegaard's theological importance, offering a comprehensive reading of his work through a distinctly theological lens, including interpretative concerns, his approach to specific doctrines, and theological trajectories for thinking beyond his work. Beginning with essays on key interpretative factors involved in approaching Kierkegaard's complex corpus, there are also historical accounts of his theological development, followed by – for the first time in a single volume – focused expositions of Kierkegaard's approach to particular doctrinal themes, from those oft-discussed in his work (e.g. Christology) to those more understated (e.g. Pneumatology). The book concludes with theological trajectories for Kierkegaard's thought in the twenty-first century. This volume helps not only to situate Kierkegaard's theology more firmly on the map, but to situate Kierkegaard more firmly on the theological map, as one who has much to offer both the form and content of the theological task.
Kierkegaard, Language and the Reality of God
This title was first published in 2001: Debate about the reality of God risks becoming an arid stalemate. An unbridgeable gulf seems to be fixed between realists, arguing that God exists independently of our language and beliefs, and anti-realists for whom God-language functions to express human spiritual ideals, with no reference to a reality external to the faith of the believer. Soren Kierkegaard has been enlisted as an ally by both sides of this debate. Kierkegaard, Language and the Reality of God presents a new approach, exploring the dynamic nature of Kierkegaard's texts and the way they undermine neat divisions between realism and anti-realism, objectivity and subjectivity. Showing that Kierkegaard's understanding of language is crucial to his practice of communication, and his account of the paradoxes inherent in religious discourse, Shakespeare argues that Kierkegaard advances a form of 'ethical realism' in which the otherness of God is met in the making of liberating signs. Not only are new perspectives opened on Kierkegaard's texts, but his own contribution to ongoing debates is affirmed in its vital, creative and challenging significance.