Kant And The Ethics Of Humility

Download Kant And The Ethics Of Humility PDF/ePub or read online books in Mobi eBooks. Click Download or Read Online button to get Kant And The Ethics Of Humility book now. This website allows unlimited access to, at the time of writing, more than 1.5 million titles, including hundreds of thousands of titles in various foreign languages.
Kant and the Ethics of Humility

Author: Jeanine Grenberg
language: en
Publisher: Cambridge University Press
Release Date: 2005-02-24
Publisher Description
Kantian Humility

Rae Langton offers a new interpretation and defence of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Kant says that phenomena--things as we know them--consist 'entirely of relations', by which he means forces. His claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This humility has its roots in some plausible philosophical beliefs: an empiricist belief in the receptivity of human knowledge and a metaphysical belief in the irreducibility of relational properties. Langton's interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to be superior even to modern-day competitors. And it answers the famous charge that Kant's tale of things in themselves is one that makes itself untellable.
Reason, Value, and Respect

In thirteen specially written essays, leading philosophers explore Kantian themes in moral and political philosophy that are prominent in the work of Thomas E. Hill, Jr. The first three essays focus on respect and self-respect.; the second three on practical reason and public reason. The third section covers a set of topics in social and political philosophy, including Kantian perspectives on homicide and animals. The final set of essays discuss duty, volition, and complicity in ethics. In conclusion Hill offers an overview of his work and responses to the preceding essays.