Isi Yogyakarta Soe Hok Gie Pergulatan Intelektual Muda Melawan Tirani
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Pretext for Mass Murder
Author: John Roosa
language: en
Publisher: Univ of Wisconsin Press
Release Date: 2006-08-03
In the early morning hours of October 1, 1965, a group calling itself the September 30th Movement kidnapped and executed six generals of the Indonesian army, including its highest commander. The group claimed that it was attempting to preempt a coup, but it was quickly defeated as the senior surviving general, Haji Mohammad Suharto, drove the movement’s partisans out of Jakarta. Riding the crest of mass violence, Suharto blamed the Communist Party of Indonesia for masterminding the movement and used the emergency as a pretext for gradually eroding President Sukarno’s powers and installing himself as a ruler. Imprisoning and killing hundreds of thousands of alleged communists over the next year, Suharto remade the events of October 1, 1965 into the central event of modern Indonesian history and the cornerstone of his thirty-two-year dictatorship. Despite its importance as a trigger for one of the twentieth century’s worst cases of mass violence, the September 30th Movement has remained shrouded in uncertainty. Who actually masterminded it? What did they hope to achieve? Why did they fail so miserably? And what was the movement’s connection to international Cold War politics? In Pretext for Mass Murder, John Roosa draws on a wealth of new primary source material to suggest a solution to the mystery behind the movement and the enabling myth of Suharto’s repressive regime. His book is a remarkable feat of historical investigation. Finalist, Social Sciences Book Award, the International Convention of Asian Scholars
An Awkward Age
Seven-year-old Maxim lives with his mother and identical twin sister in Moscow's Yasenevo district. Though he is perturbed by his parents' divorce, nothing could prepare his family for the young boy's transformation as he enters adolescence. His increasingly horrifying physical shape, strange behaviour at school, refusal to wash and hoarding of houseflies are just some of the developments that alarm his now-alienated mother and sister. Only when his diary is discovered does the sinister and wholly unexpected truth behind his metamorphosis from boy to monster come to light. The characters in this and the other stories in Anna Starobinets' acclaimed first collection inhabit a disturbing modern Russia. Drawing the reader in to an eerie world, Starobinets blurs the boundaries between the real and the imagined, filtering sinister occurrences through the narratives of unstable minds. Her unsettling imaginative territory and the simplicity of her prose have drawn comparisons of Starobinets' work with that of authors as varied as Kafka and Stephen King. An Awkward Age is a haunting and beautiful evocation of a society entering a new phase of its history, and an example of contemporary fiction at its finest.
One Earth, Many Religions
One of the world's foremost exponents of the "pluralist" position as the most adequate Christian theological account of religious diversity turns to a new and urgent issue facing the community of world religions. For Paul Knitter, the spectre of environmental and social injustice looms over any serious discussion of humankind's future. As urgent as it is to have peace among the world's believers to achieve peace among nations, it is urgent that these communities unite in understanding and defending of the earth. In One Earth Many Religions Knitter looks back at his own "dialogical odyssey" and forward to the way that interfaith encounters and dialogue must focus attention on new challenges. Nothing less than enlisting the commitment of the world's religions on the task of saving our common home will do. In making that case, Knitter makes clear the complex structurespolitical, economic, and social as well as religious - that face those who approach this task. While articulating a "this-worldly soteriology" necessary to overcome our eco-human plight, Knitter offers practical considerations on actions and projects that have and should have been undertaken to stem the tide of environmental and human suffering. The global crisis is both at the center of One Earth Many Religions and a test case for Knitter and others engaged in the dialogue of religions. Can religious differences concerning the nature of the transcendent themselves be transcended in order to promote eco-human well-being? The issue seems basic and clearif interreligious dialogue cannot effect such a change, then one must question whether religion is of any use whatsoever.