Introducing Redemption In Christian Feminism
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Introducing Redemption in Christian Feminism
Author: Rosemary Radford Ruether
language: en
Publisher: A&C Black
Release Date: 1998-01-01
Christianity begins with what appears to be an inclusive promise of redemption in Christ without regard to gender. Paul proclaimed that 'In Christ there is no more male and female.' Yet Christianity soon developed a patriarchal social structure, excluding women from public ministry, with the argument that women were created subordinate in nature and were more culpable for sin. Here, distinguished feminist theologian, Rosemary Ruether, traces the tension between patriarchal and egalitarian patterns in Christian theology historically. She then examines key theological themes--Christology, the self, the cross and future hope--in the light of her critique.
One for the Other
Author: Andrew P. Campbell
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2025-06-24
For two thousand years, the cross of Christ has been the central point of Christian theologies of salvation. However, in recent years, a variety of theologians, such as Rosemary Radford Ruether, Rita Nakashima Brock, J. Denny Weaver, and René Girard, united in their disdain for violence, have abandoned any divine sanction or salvific significance for the cross of Christ. Instead, they frame atonement not in terms of Christ’s death but his life, formulating atonement theologies that address the need for an ethical concern for the oppressed and powerless ‘Other.’ This volume is dedicated to offering a fair account of their revisions, identifying the ethical undertones that lead nonviolent theologians and thinkers to reform atonement theology, examining their claims in light of those ethical foundations, and exploring P. T. Forsyth as a viable alternative for contemporary theology.
Introducing Feminist Ecclesiology
The church has always been a place of profound ambivalence for women. While the majority of those who attend church are women, women experience hierarchical exclusion and invisibility within its institutional structures. Throughout most of its history, women have not participated in the church's reflections on its own nature. And yet, feminist theologians claim that women are church and always have been church. This book explores women's experiences of being church and reclaiming the church in order to rebuild it as meaningful, open, sacramental space where everybody's presence is celebrated. Natalie Watson proposes a creative and constructive dialogue with existing theological approaches to the church, from different Christian traditions as well as more recent feminist theologians, and suggests the development of criteria which hear women's experiences of being church and reclaiming church into speech. The church is the embodied reality of all women, children and men whose stories tell the story of the Triune God. This book explores the ambivalence of women's experiences of being part of the church, yet often on men's terms, and seeks to establish a constructive and creative re-reading of ecclesiology from a feminist perspective.