Interrogating Networks Investigating Networks Of Knowledge In Antiquity
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Interrogating Networks
Network theory and methodologies have become central to exploring and explaining social, economic, and political relationships and connections in past societies. However, in archaeology, the deployment of networks has sometimes been more descriptive than analytical. Methodologies have often depended upon underlying assumptions which inevitably simplify relationships that were complex and multi-faceted. However, the fragmentary, heterogenous, and usually proxy data we possess are not always amenable to reconstructing that complexity. In ancient societies, we must infer the movement of knowledge about ‘how to make things’ largely from objects themselves. This is because we usually lack direct evidence of the human relationships that entwined people with objects and their makers, and hence have only imperfect understanding of the full range of diverse factors that shaped the relationships that constituted these networks. The chapters in this volume aim to interrogate the interpretative potential of network concepts for understanding the movement over time and space of ideas about making, using and moving things through a range of archaeological case studies, which reveal both functional and dysfunctional relationships. The purpose is to consider how more broadly contextualized and multi-faceted studies can both enhance, and be enhanced by, network and related approaches. The volume contributes to the search for greater understanding of the movement and transmission of knowledge (or in some cases their absence), and to debates about how best to expand the utility of network concepts and approaches.
Technology, Crafting and Artisanal Networks in the Greek and Roman World
Author: Diego Elia
language: en
Publisher: Walter de Gruyter GmbH & Co KG
Release Date: 2024-12-02
This volume aims to merge theoretical models with methodological approaches on ceramic technology and artisanal networks in the Classical world. This convergence of analytical frameworks allowed scholars to explore some traditional archaeological topics that usually have a very low-level of visibility, such as the skillful gestures of the craftspeople involved, the organization of the ceramic production, the dynamics of apprenticeship and knowledge transfer as well as intra and inter-regional artisanal mobility, in the Graeco-Roman ‘communities of practice’. The papers promote interdisciplinary dialogues among various fields of study, such as archaeology, archaeometry, anthropology, ethnoarchaeology, experimental archaeology, and digital humanities - such as Social Network Analysis, computational imaging, and big data analysis.
Rabbinic Scholarship in the Context of Late Antique Scholasticism
Author: Catherine Hezser
language: en
Publisher: Bloomsbury Publishing
Release Date: 2024-12-12
Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. The book focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond.