Integrity And The Fragile Self
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Integrity and the Fragile Self
This title was first published in 2003. What does it take to be a person of integrity? Could those who commit morally horrendous acts be persons of integrity? Is personal integrity compatible with the kinds of ambivalence and self-doubt characteristic of fragile selves and ordinary lives? This text examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life. Relating integrity to many standard issues in philosophical and moral psychology - such as self-deception, weakness of will, hypocrisy and relationships - the authors present a comprehensive and accessible study of integrity and its types. Drawing on contemporary work in moral and philosophical psychology, ethics, theories of the self and feminist thought, this book develops an account of integrity as a fundamental virtue - as something that is central to all our lives.
Integrity, Personal, and Political
Author: Shmuel Nili
language: en
Publisher: Oxford University Press
Release Date: 2020-10-01
Conventional philosophical wisdom holds that no agent can invoke its own moral integrity — no agent can invoke fidelity to its deepest ethical commitments — as an independent moral consideration. This is because moral integrity simply consists in doing what is, all-things-considered, the right thing. Integrity argues that this conventional wisdom is mistaken with regard to individual agents, but is especially misguided with regard to liberal democracies as collective agents. Even more than individual persons, liberal democracies as collective agents often face integrity considerations of independent moral force, affecting the moral status of actual political decisions. After defending this philosophical thesis, this book illustrates its practical value in thinking through a wide range of practical policy problems. These problems range from 'dirty' national security policies, through the moral status of political honours celebrating political figures of questionable integrity, to the 'clean hands' dilemmas of political operatives who enable media demagogues to scapegoat vulnerable ethnic and racial minorities.
Biotechnology and the Integrity of Life
There are things that can be done and are done to life on earth (whether it be human, animal or plant life) which, even if they do not involve or produce any suffering, are still considered morally wrong by a large proportion of the public. Such things include changing the nature of living beings by means of genetic engineering in order to enhance their health, or, more likely with animals and plants, their utility, or impairing their ability to live autonomously, or unduly instrumentalizing them. Yet many scientists are puzzled about the unwillingness of the public to feel much enthusiasm about a technology that, in their view, promises great benefits to humans and does not seem to cause more harm to animals than other practices which most of us do not question at all. In this book Michael Hauskeller takes public fears seriously and offers the idea of 'biological integrity' as a clarifying principle which can then be analyzed to show that seemingly irrational public concerns about genetic engineering are not so irrational after all and that a philosophically sound justification of those concerns can indeed be given.