Hutcheson Two Texts On Human Nature
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Hutcheson: Two Texts on Human Nature
Author: Francis Hutcheson
language: en
Publisher: Cambridge University Press
Release Date: 1993-07-29
Francis Hutcheson (1694-1746) was the first major philosopher of the Scottish Enlightenment, and one of the great thinkers in the history of British moral philosophy. He firmly rejected the reductionist view, common then as now, that morality is nothing more than the prudent pursuit of self-interest, arguing in favour of a theory of a moral sense. The two texts presented here are the most eloquent expressions of this theory. The Reflections on our Common Systems of Morality insists on the connection between moral philosophy and moral improvement, and was a preview of his first major work, the Inquiry of 1725. The lecture On the Social Nature of Man, arguing against the psychological egoism of Hobbes, appears here in an English translation for the first time. Thomas Mautner's introduction and editorial apparatus provide a mass of new information, helping to give the reader a sense of the intellectual climate in which Hutcheson lived.
Hutcheson: Two Texts on Human Nature
Author: Francis Hutcheson
language: en
Publisher: Cambridge University Press
Release Date: 2008-03-24
Francis Hutcheson was the first major philosopher of the Scottish Enlightenment, and one of the great thinkers in the history of British moral philosophy. He firmly rejected the view, common then as now, that morality is nothing more than the prudent pursuit of self-interest, arguing in favor of a theory of a moral sense. The two previously inaccessible texts presented here are the most eloquent expressions of this theory. Thomas Mautner's introduction provides a mass of new information on the intellectual context of Hutcheson's work.
A History of Utilitarian Ethics
In this landmark volume, Samuel Hollander presents a fresh and compelling history of moral philosophy from Locke to John Stuart Mill, showing that a ‘moral sense’ can actually be considered compatible with utilitarianism. The book also explores the link between utilitarianism and distributive justice. Hollander engages in close textual exegesis of the works relating to individual authors, while never losing sight of the intellectual relationships between them. Tying together the greatest of the British moral philosophers, this volume reveals an unexpected unity of eighteenth and nineteenth century ethical doctrine at both the individual and social level. Essential reading for advanced students and researchers of the history of economic thought, political economy, history of ethics, history of political thought and intellectual history.