How To Read Jung
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How To Read Jung
'The world today hangs by a thin thread, and that thread is the psyche of man' C. G. Jung Jung was the original anti-psychiatrist, who believed that the real patient was not the suffering individual, but a sick and ailing Western civilization. He was not interested in developing a narrow therapy that would help fit the individual into an untransformed society. His true aim, in all of his work, was a therapy of the West. David Tacey introduces the reader to Jung's unique style and approach, which is at once scientific and prophetic. Through a series of close readings of Jung's works, he explores the radical themes at the core of Jung's psychology, and interprets for us the dynamic vision of the whole self that inspires and motivates his work. Extracts are taken from Jung's autobiography, Memories, Dreams, Reflections, and from his collected works, including Archetypes and the Collective Unconscious and Civilization in Transition.
How and Why We Still Read Jung
How relevant is Jung’s work today? How and Why We Still Read Jung offers a fresh look at how Jung’s work can still be read and applied to the modern day. Written by seasoned Jungian analysts and Jung scholars, the essays in this collection offer in depth and often personal readings of various works by Jung, including: Ambiguating Jung Jung and Alchemy: A Diamonic Reading Chinese Modernity and the Way of Return Jung: Respect for the Non-Literal Including contributions from around the world, this book will be of interest to Jungian analysts and academic Jung scholars globally. With a unique and fresh analysis of Jung’s work by eminent authors in the field, this book will also be a valuable starting point for a first-time reader of Jung.
C. G. Jung and the Alchemical Imagination
Winner of the 2021 American Board & Academy of Psychoanalysis Annual Book Prize for Best Theoretical Book in Psychoanalysis! Stanton Marlan brings together writings which span the course of his career, examining Jungian psychology and the alchemical imagination as an opening to the mysteries of psyche and soul. Several chapters describe a telos that aims at the mysterious goal of the Philosophers’ Stone, a move replete with classical and postmodern ideas catalysed by prompts from the unconscious: dreams, images, fantasies, and paradoxical conundrums. Psyche and matter are seen with regards to soul, light and darkness in terms of illumination, and order and chaos as linked in the image of chaosmos. Marlan explores the richness of the alchemical ideas of Carl Jung, James Hillman, and others and their value for a revisioning of psychology. In doing so, this volume challenges any tendency to literalism and essentialism, and contributes to an integration between Jung’s classical vision of a psychology of alchemy and Hillman’s Alchemical Psychology. C.G. Jung and the Alchemical Imagination will be a valuable resource for academics, scholars, and students of Jungian and post-Jungian studies, Jungian analysis, and psychotherapy. It will also be of great interest to Jungian psychologists and Jungian analysts in practice and in training.