Heinrich Himmler Religion
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Religion, Politics and Ideology in the Third Reich
In a perceptive analysis of diverse source material, the essays of the late Uriel Tal in this volume uncover the dynamics of the secularization of religion, and the sacralization of politics in the Nazi era. Through a process of inversion of meaning, concepts such as race, blood, soil, state, nation and Führer were brought into the realm of faith, mission, salvation, sacredness and myth, thereby acquiring absolute significance. Within this Nazi worldview, the Jew epitomised the arch enemy, both as a symbol and as the concrete embodiment of all that Nazism sought to negate: Western civilisation, monotheism, critical rationalism and humanism.
The Holy Reich
Author: Richard Steigmann-Gall
language: en
Publisher: Cambridge University Press
Release Date: 2003-04-21
Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed that the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. A program usually regarded as secular in inspiration - the creation of a racialist 'people's community' embracing antisemitism, antiliberalism and anti-Marxism - was, for these Nazis, conceived in explicitly Christian terms. His examination centers on the concept of 'positive Christianity,' a religion espoused by many members of the party leadership. He also explores the struggle the 'positive Christians' waged with the party's paganists - those who rejected Christianity in toto as foreign and corrupting - and demonstrates that this was not just a conflict over religion, but over the very meaning of Nazi ideology itself.
Religion That Heals, Religion That Harms
From James L. Griffith, well known for his work on harnessing the healing potential of religion and spirituality, this book helps clinicians to intervene effectively in situations where religion is causing harm. Vivid examples illustrate how religious beliefs and practices may propel suicide, violence, self-neglect, or undue suffering in the face of medical or emotional challenges. Griffith also unravels the links between psychiatric illness and distorted religious experience. He demonstrates empathic, respectful ways to interview patients who disdain contact with mental health professionals, yet whose religious lives put themselves or others at risk. The book incorporates cutting-edge research on the psychology of religion and social neuroscience.