He Indian Social System
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AMBEDKAR AND THE MAKING OF MODERN INDIA: SOCIAL TRANSFORMATION, DEMOCRACY AND GENDER JUSTICE
The idea of writing this book has been germinating in my mind for long time but due to certain unavoidable reason could not get it finished. Really, it is very tough task to put together Dr. Babasaheb Ambedkar’s ideas and thoughts on entirety in a single book, yet this book is an attempt to provide a coherent account on his socio-political struggles to establish an egalitarian transformative society with the ideas of liberty, equality, fraternity and social justice through the Constitutional means with all odds of caste indignities; and challenged the age-old social structure intellectually rooting on the ground and rendered unwavering contributions in making modern India.
Structure and Change in Indian Society
Recent theoretical and methodological innovations in the anthropological analysis of South Asian societies have introduced distinctive modifications in the study of Indian social structure and social change. This book, reporting on twenty empirical studies of Indian society conducted by outstanding scholars, reflects these trends not only with reference to Indian society itself, but also in terms of the relevance of such trends to an understanding of social change more generally. The contributors demonstrate the adaptive changes experienced by the studied groups in particular villages, towns, cities, and regions. The authors view the basic social units of joint family, caste, and village not as structural isolates, but as intimately connected with one another and with other social units through social and cultural networks of various kinds that incorporate the social units into the complex structure of Indian civilization. Within this broadened conception of social structure, these studies trace the changing relations of politics, economics, law, and language to the caste system. Showing that the caste system is dynamic, with upward and downward mobility characterizing it from pre-British times to the present, the studies suggest that the modernizing forces which entered the system since independence--parliamentary democracy, universal suffrage, land reforms, modern education, urbanization, and industrial technology--provided new opportunities and paths to upward mobility, but did not radically alter the system. The chapters in this book show that the study of Indian society reveals novel forms of social structure change. They introduce methods and theories that may well encourage social scientists to extend the study of change in Indian society to the study of change in other areas. Milton Singer (1912-1994) was Paul Klapper Professor of Social Sciences and professor of anthropology at the University of Chicago. He was a fellow of the Academy of Arts and Sciences. He was also chosen as a distinguished lecturer by the American Anthropological Association and was the recipient of the Distinguished Scholar Award of the Association for Asian Studies. Bernard S. Cohn (1918-2003) was Professor Emeritus of Anthropology at the University of Chicago. He was widely known for his work on India during the British colonial period and wrote many books on the subject of India including India: The Social Anthropology of a Civilization (1971), An Anthropologist among the Historians and Other Essays (1987), and Colonialism and its Forms of Knowledge (1996).
Society in India: Continuity and change
Author: David Goodman Mandelbaum
language: en
Publisher: Univ of California Press
Release Date: 1970
November 2004