God Visible
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Our World-God's Visible Language
“How could you ever have thought [our world] was the ultimate reality? How could you ever have thought that it was merely a stage set for the moral drama of men and women?” For the many who share these thoughts from C.S. Lewis, our world is far more than mere matter, space and energy. Its orderly patterns, its reliable processes and arresting natural beauty give it the capacity to speak, without words, a mysterious language that feeds our curiosity and wonder about it. We are drawn into the world of the audacious, with thoughts beyond the conventional, to posit an intelligent and imaginative Artist and Architect whose ineffable Creation in both its spatial and temporal dimensions defies adequate verbal expression. In delving into revelation contained in various earth sciences and within the pages of the Bible, Our World: God’s Visible Language reveals a congruency between these two avenues to Truth, that the visible Creation repeatedly declares the glory and mystery of the invisible God, and that science is not an enemy to faith. Informative and written with imagination and personal anecdotes, these pages provide readers an opportunity to better understand the invisible God and His written Word, nudging us toward a loftier context in which life can be lived and enjoyed with hope and purpose.
God Visible
God Visible: Patristic Christology Reconsidered considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression, understanding, and interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations were crucial facilitators in defining the shape of this study. Focusing primarily on the declaration of the Council of Chalcedon in AD 451, Brian E. Daley argues that previous assessments that Christ was one Person in two natures - the Divine of the same substance as the Father and the human of the same substance as us - can sometimes be excessively narrow, even distorting our understanding of Christ's person. Daley urges us to look beyond the Chalcedonian formula alone, and to consider what some major Church Fathers - from Irenaeus to John Damascene - say about the person of Christ.