God Versus Language Contrasting Metaphysical Methods Of Wittgenstein S Tractatus And Langan S Ctmu

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God versus Language: Contrasting Metaphysical Methods of Wittgenstein's Tractatus and Langan's CTMU

Christopher Langan's Cognitive-Theoretic Model of the Universe (CTMU) was first published no less than two decades ago. Unfortunately, however, this work has received little attention from contemporary academia. Mr. Langan is often lambasted for his ostensible prolixity, obscurantism, and his writings' supposed "lack of rigor". However, if one holds steadfastly to one's own curiosity and powers of intellectual discernment, one will unearth a theory that will indeed shake this very world as we know it. In this book, I endeavor, through a cross-analysis with Langan's work with that of Ludwig Wittgenstein, to illustrate the CTMU in all of its metaphysical and spiritual grandeur, leading the reader to form his own conclusions about the theory.
How Things are in the World

"The Word was made flesh" is the foundational Christian assertion. Some two thousand years later, Christians are still reflecting upon its meaning. What is the relationship of words, or language, to our experience of God? Is God beyond words? Christianity has, in one venue or another, asserted just that, all the while maintaining the necessity of an explicitly religious life, one formed and focused upon words and that which might be called the "language of ritual." The very word "revelation" seems to evoke the question of language: words, concepts, assertions, judgements, etc. It's true that Christianity asserts that what God ultimately reveals in Jesus Christ is a person, not a message, or rather, that the person is the message, but words like "message," "communication," and even "communion" raise the question of language. If, on the one hand, God lies beyond all telling, and if, on the other, human life in the age of communication seems to be nothing more than a telling, a spinning, and the creation of realities formed by language, where do God and humanity meet? What does it mean to assert that the Word became flesh? The first half of this book is a theological examination of the work of Ludwig Wittgenstein who, with a small brace of others, stands as a progenitor of twentieth century thought. The work of Karl Rahner clearly stands as the center of postconciliar Roman Catholic theology, and of contemporary Christian theology in general. Rahner wrote voluminously and well. Although his own style of writing is dense and heavily weighted with continental philosophy, his treatments of so many basic theological questions have been popularized by innumerable secondary authors. It would beno exaggeration to say that Rahner's work has been a theological pivot for the second half of the 20th century. The time seems right, then, to take another look at Rahner and his Wittgensteinian critics. What is immediately apparent is that both men were intentionally seeking to respond to the Copernican revolution in philosophy inaugurated by Descartes' turn to the subject. Both viewed Kant's assault upon the presuppositions of traditional epistemology as having forever changed the course of Western philosophy. Each, in his own way, consciously, and sometimes perhaps unconsciously, molded his thought as a response to the Kantian critique.
Not Beyond Language

Author: Khay Tham Nehemiah Lim
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2021-07-12
The problem of speaking about God arises from the presumed notion that God is utterly transcendent and is "wholly other" from human existence. Moreover, a profound sense of mystery is held to surround God's being. Even so, Not Beyond Language maintains that it is still possible for human beings to express and describe God in words--that language can bring genuine disclosure and understanding of the divine. However, given that religious language is problematic because inadequate, those who engage in speaking about God must accept that the words they use cannot be pressed to yield precise definitions or complete explanations of the divine. The author proposes a nuanced approach to the use of religious language which revolves more around meaning and relevance of the discourse about divine reality, than objective claims about who or what God is.