Gnosticism Analysis And Understanding Of Codex Vi
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Gnosticism. Analysis and understanding of Codex VI
Seminar paper from the year 2022 in the subject Theology - Biblical Theology, grade: A, , language: English, abstract: According to John W. Drane, in his Journal, "Gnosticism and the New Testament 2", John writes asserting that over the last seventy years or so, three considerations have been taken up in dealing with the question of Gnosticism and the New Testament referred to as 'The classical theory', 'Pre-Christian Gnosticism' and 'A simultaneous development'. The classical theory terming 'Gnosticism as a Christian heresy'. The Church Fathers engaged in the fight to keep the Catholic Church of the early centuries free from heresy, assuming that the catholic faith was the original form of Christianity and any departure must have come in later, which could have been based on a perversion of orthodox Christian belief. From aforesaid, it was self-evident that Gnosticism was based on catholic Christianity, and constituted a deviation from the true faith. From the time of the Fathers until the rise of scientific biblical criticism towards the close of the nineteenth century, interpreters had more or less claimed that Gnosticism was a perversion of the true Christian gospel, beginning sometime in the second century AD, and that a fairly clear line of development could be tracked from those elements of Docetic teaching opposed in such New Testament writings as 1 John to the developed Gnostic heresies. The arrival of a scientific approach to biblical history dealt what must be considered as a death-blow to this theory of Gnostic origins, though it was not without a counter-attack that this was accomplished.
Gnostic Religion in Antiquity
Author: R. van den Broek
language: en
Publisher: Cambridge University Press
Release Date: 2013-01-24
An examination of Gnostic religion in Late Antiquity within its historical and religious context, using Greek, Latin and Coptic sources.
The Monastic Origins of the Nag Hammadi Codices
"Hugo Lundhaug and Lance Jenott offer a sustained argument for the monastic provenance of the Nag Hammadi Codices. They examine the arguments for and against a monastic Sitz im Leben and defend the view that the Codices were produced and read by Christian monks, most likely Pachomians, in the fourth- and fifth-century monasteries of Upper Egypt. Eschewing the modern classification of the Nag Hammadi texts as “Gnostic,” the authors approach the codices and their ancient owners from the perspective of the diverse monastic culture of late antique Egypt and situate them in the context of the ongoing controversies over extra-canonical literature and the theological legacy of Origen. Through a combination of sources, including idealized hagiographies, travelogues, monastic rules and exhortations, and the more quotidian details revealed in documentary papyri, manuscript collections, and archaeology, monasticism in the Thebaid is brought to life, and the Nag Hammadi codices situated within it. The cartonnage papyri from the leather covers of the codices, which bear witness to the monastic culture of the region, are closely examined, while scribal and codicological features of the codices are analyzed and compared with contemporary manuscripts from Egypt. Special attention is given to the codices’ scribal notes and colophons which offer direct evidence of their producers and users. The study ultimately reveals the Nag Hammadi Codices as a collection of books completely at home in the monastic manuscript culture of late antique Egypt."--