Gnostic Return In Modernity


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Gnostic Return in Modernity


Gnostic Return in Modernity

Author: Cyril O'Regan

language: en

Publisher: State University of New York Press

Release Date: 2001-07-19


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Gnostic Return in Modernity demonstrates the possibility that Gnosticism haunts certain modern discourses. Studying Gnosticism of the first centuries of the common era and utilizing narrative analysis, the author shows how Gnosticism returns in a select band of narrative discourses that extends from the seventeenth century German mystic Jacob Boehme through Hegel and Blake down into the contemporary period. The key concept is that of narrative grammar. Unlike the hypothesis of an invariant narrative, a Gnostic narrative grammar allows room for the differences between modern and ancient forms of Gnosticism, and respects the dignity of both periods.

Gnostic Return in Modernity


Gnostic Return in Modernity

Author: Cyril O'Regan

language: en

Publisher: SUNY Press

Release Date: 2001-07-19


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Gnostic Return in Modernity demonstrates the possibility that Gnosticism haunts certain modern discourses. Studying Gnosticism of the first centuries of the common era and utilizing narrative analysis, the author shows how Gnosticism returns in a select b

Gnostic Apocalypse


Gnostic Apocalypse

Author: Cyril O'Regan

language: en

Publisher: State University of New York Press

Release Date: 2012-02-01


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Jacob Boehme, the seventeenth-century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book critically assesses the striking claim made in the nineteenth century that Boehme's visionary discourse represents within the confines of specifically Protestant thought nothing less than the return of ancient Gnosis. Although the grounds adduced on behalf of the "Gnostic return" claim in the nineteenth century are dismissed as questionable, O'Regan shows that the fundamental intuition is correct. Boehme's visionary discourse does represent a return of Gnosticism in the modern period, and in this lies its fundamental claim to our contemporary philosophical, theological, and literary attention.