Fun Phrenology Learn To Read Somebody S Personality From Their Face And Head
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Enneagram Theology
Author: Rhenn Cherry
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2021-08-16
The enneagram has become popular among evangelical Christians as a spiritualized personality typology that claims to help people better understand themselves and others. Several influential evangelical Christian leadership ministries have promoted the enneagram as a tool in forming and maintaining effective ministry teams, and the personality typology is now taught and embraced at several Christian universities. But uncertainty exists about the appropriateness of referring to the Enneagram as a Christian tool. Are pastors and Christian institutional leaders aware of the theology associated with the Enneagram? Enneagram Theology: Is It Christian? provides a biblical critique of the Enneagram's underlying theology and exposes not only its foundational theological contradictions with orthodox evangelical theology but also some potential dangers to the church.
Fun Phrenology - Learn to Read Somebody's Personality from Their Face and Head
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After Phrenology
A proposal for a fully post-phrenological neuroscience that details the evolutionary roots of functional diversity in brain regions and networks. The computer analogy of the mind has been as widely adopted in contemporary cognitive neuroscience as was the analogy of the brain as a collection of organs in phrenology. Just as the phrenologist would insist that each organ must have its particular function, so contemporary cognitive neuroscience is committed to the notion that each brain region must have its fundamental computation. In After Phrenology, Michael Anderson argues that to achieve a fully post-phrenological science of the brain, we need to reassess this commitment and devise an alternate, neuroscientifically grounded taxonomy of mental function. Anderson contends that the cognitive roles played by each region of the brain are highly various, reflecting different neural partnerships established under different circumstances. He proposes quantifying the functional properties of neural assemblies in terms of their dispositional tendencies rather than their computational or information-processing operations. Exploring larger-scale issues, and drawing on evidence from embodied cognition, Anderson develops a picture of thinking rooted in the exploitation and extension of our early-evolving capacity for iterated interaction with the world. He argues that the multidimensional approach to the brain he describes offers a much better fit for these findings, and a more promising road toward a unified science of minded organisms.