Freedom And Reason In Kant Schelling And Kierkegaard
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Freedom and Reason in Kant, Schelling, and Kierkegaard
Michelle Kosch's book traces a complex of issues surrounding moral agency - how is moral responsibility consistent with the possibility of theoretical explanation? is moral agency essentially rational agency? can autonomy be the foundation of ethics? - from Kant through Schelling to Kierkegaard. There are two complementary projects here. The first is to clarify the contours of German idealism as a philosophical movement by examining the motivations not only of its beginning, but also of its end. In tracing the motivations for the transition to mid-19th century post-idealism to Schelling's middle and late periods and, ultimately, back to a problem originally presented in Kant, it shows the causes of the demise of that movement to be the same as the causes of its rise. In the process it presents the most detailed discussion to date of the moral psychology and moral epistemology of Schelling's work after 1809. The second project - which is simply the first viewed from a different angle - is to trace the sources of Kierkegaard's theory of agency and his criticism of philosophical ethics to this same complex of issues in Kant and post-Kantian idealism. In the process, Kosch argues that Schelling's influence on Kierkegaard was greater than has been thought, and builds a new understanding of Kierkegaard's project in his pseudonymous works on the basis of this revised picture of their historical background. It is one that uncovers much of interest and relevance to contemporary debates.
Exceeding Reason
Author: Dennis Vanden Auweele
language: en
Publisher: Walter de Gruyter GmbH & Co KG
Release Date: 2020-10-12
The work of the later Schelling (in and after 1809) seems antithetical to that of Nietzsche: one a Romantic, idealist and Christian, the other Dionysian, anti-idealist and anti-Christian. Still, there is a very meaningful and educative dialogue to be found between Schelling and Nietzsche on the topics of reason, freedom and religion. Both of them start their philosophy with a similar critique of the Western tradition, which to them is overly dualist, rationalist and anti-organic (metaphysically, ethically, religiously, politically). In response, they hope to inculcate a more lively view of reality in which a new understanding of freedom takes center stage. This freedom can be revealed and strengthened through a proper approach to religion, one that neither disconnects from nor subordinates religion to reason. Religion is the dialogical other to reason, one that refreshes and animates our attempts to navigate the world autonomously. In doing so, Schelling and Nietzsche open up new avenues of thinking about (the relationship between) freedom, reason and religion.
Volume 19, Tome VII: Kierkegaard Bibliography
The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which covers Tomes I-V, is dedicated to individual bibliographies organized according to specific language. This includes extensive bibliographies of works on Kierkegaard in some 41 different languages. Part II, which covers Tomes VI-VII, is dedicated to shorter, individual bibliographies organized according to specific figures who are in some way relevant for Kierkegaard. The goal has been to create the most exhaustive bibliography of Kierkegaard literature possible, and thus the bibliography is not limited to any specific time period but instead spans the entire history of Kierkegaard studies.