Eternal Youth And The Myth Of Deconstruction
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Eternal Youth and the Myth of Deconstruction
In Eternal Youth and the Myth of Deconstruction, Bret Alderman puts forth a compelling thesis: Deconstruction tells a mythic story. Through an attentive examination of multiple texts and literary works, he elucidates this story in psychological and philosophical terms. Deconstruction, the method of philosophical and literary analysis originated by Jacques Derrida, arises from what Carl Jung called “a kind of readiness to produce over and over again the same or similar mythical ideas.” In the case of deconstruction, such ideas bear a striking resemblance to a figure that Jungian and Post-Jungian writers refer to as the puer aeternus or eternal youth. To make his case, in addition to a careful analysis of numerous Derridean texts, he offers readings of literary works by Milan Kundera, J.M. Barrie, Dante, Apuleius, and others. These texts help illustrate that deconstruction’s preoccupations over questions of presence, deferral, authority, limits, time, and representation are also recurrent issues for the eternal youth as described by Marie-Louise Von Franz and James Hillman. Judith Butler’s deconstruction of sex and gender reflects similar patterns, and she features in this work as a contemporary exemplar of the deconstructive approach. Eternal Youth and the Myth of Deconstruction will be a compelling read for both students and teachers of depth psychology and continental philosophy. The clarity of its style will be appealing to advanced scholars and educated laypersons alike.
How Philosophy Changed Psychoanalysis
Through this book, philosopher and psychoanalyst Aner Govrin demonstrates how psychoanalysis’ engagement with philosophy was crucial in the evolution of new psychoanalytic theories in three areas: perception of truth, developmental theories, and study of psychoanalytic treatment. Beginning with a Freudian perspective, through ego psychology to the intersubjective and the relational approach, Govrin shows that philosophy seeps into psychoanalytic theory itself, becoming a constitutive factor. When we discuss psychoanalysis, we cannot do it without reference to philosophy, since virtually every sentence it has generated harks back to and is embedded in philosophy. Moving onto the Post-psychoanalytic Schools Era in the second part, this seminal volume provides a model for understanding the evolution of psychoanalytic thought in the postmodern era, where “sensibilities” like the relational approach and infant research replaced the orthodox psychoanalytic schools. Govrin also explores whether psychoanalysis is a branch of philosophy, how psychoanalysis progresses, what a psychoanalytic innovation is, and why mainstream psychoanalysis rejects neuropsychoanalysis. Exploring the intricate relationship between psychoanalysis and philosophy, this book will be of interest to clinicians, scholars, teachers, and students of contemporary psychoanalysis across a broad spectrum of theoretical orientations, as well as those in philosophy of science, epistemology, and neuropsychoanalysis.
Psychological and Philosophical Studies of Jung’s Teleology
This important new volume addresses an underappreciated dimension of Jung’s work, his concept of the teleology, or “future-orientation”, of psychic reality. The work, authored by an international group of Jungian scholars, expands upon the socio-cultural, psychological, therapeutic, and philosophical import of this key pillar of the Jungian oeuvre, offering a compelling alternative to current, culturally dominant ideas about how change occurs. The book addresses varied aspects of his teleological thought generally, and its application to the psychotherapeutic endeavor specifically, engaging Freudian, neo-Freudian, and related theoretical orientations in an informed dialogue about the critical issue of the emergent unfolding of subjectivity in treatment. This is an illuminating read for those interested in the study of Jungian theory, psychoanalysis, social psychology, religion, transpersonal psychology, indigenous wisdom traditions, and philosophical metapsychology.