Encountering Freud
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Encountering Freud
In this volume Paul Roazen examines different national responses to Freud and the beginnings of psychoanalysis. He examines Freud's work in the contexts of law, society, and class, as well as other forms of psychology. Encountering Freud includes a brilliant essay on Freud and the question of psychoanalysis' contribution to radical thought, in contrast to the conservative tradition. Roazen takes up the extravagant claims of Marcuse and Reich, and sees the risks of then overglamorization of the beginnings of psychoanalysis as a profession. Roazen views the legacies of Harry Stack Sullivan, Helene Deutsch, and Erik H. Erikson as less rich because their work conformed to the social status quo. He sees Freud's inability to avoid an ambiguous outcome as a lack of concern with normality and a refusal to own up to the wide variety of psychological solutions he found both therapeutically tolerable and humanly desirable. Roazen concludes with a series of explorations on the dichotomies Freud left behind: clinical discoveries versus philosophical standpoints; the relationship of normality to nihilism; and a defense of a therapeutic setting based on trained specialists versus a therapeutic approach encouraging self-expression. This is a volume that utilizes a sharp focus on Freud and his followers and dissenters to explore the question of political psychology at one end and psych-history at the other end of analysis.
The Trauma of Freud
Over one hundred years have passed since Sigmund Freud first created psychoanalysis. The new profession flourished within the increasing secularization of Western culture, and it is almost impossible to overestimate its influence. Despite its traditional aloofness from ethical questions, psychoanalysis attracted an extraordinary degree of sectarian bitterness. Original thinkers were condemned as dissidents and renegades and the merits of individual cases have been frequently mixed up with questions concerning power and ambition, as well as the future of the "movement." In The Trauma of Freud, Paul Roazen shows how, despite this contentiousness, Freud's legacy has remained central to human selfawareness.Roazen provides a much-needed sequence and perspective on the memorable issues that have come up in connection with the history of Freud's school. Topics covered include the problem of seduction, Jung's Zurich school, Ferenczi's Hungarian following, and the influence of Melanie Klein and Anna Freud in England. Also highlighted are Lacanianism in France, Erik Erikson's ego psychology, and Sandor Rado's innovations. In considering these historical cases and related public scandals, Roazen continually addresses important general issues concerning ethics and privacy, the power of orthodoxy, creativity, and the historiography of psychoanalysis. Throughout, he argues that rival interpretations are a sign of the intellectual maturity and sophistication of the discipline. Vigorous debate is healthy and essential in avoiding ill-considered and dogmatic self-assurance.He observes that potential zealotry lies just below the surface of even the most placid psychoanalytic waters even today. Examining the past, so much a part of the job of scholarship, may involve challenging those who might have preferred to let sleeping dogs lie. Roazen emphasizes that Freud's approach rested on the Socratic conviction that the unexamined life is not worth living and that this constitutes the spiritual basis of its influence beyond immediate clinical concerns. The Trauma of Freud is a major contribution to the historical literature on psychoanalysis.
Traumatic Encounters
Author: Paul Eisenstein
language: en
Publisher: State University of New York Press
Release Date: 2012-02-01
Traumatic Encounters argues for an alternative memorial path in Holocaust and cultural studies—one that shows the vital necessity of thinking in a universal way about an event like the Holocaust. Relying on Hegel's notion that the particular is already universal, Eisenstein shows how the encounter with trauma transpires not in the refusal of a universalizing gesture but rather in its wholesale embrace. This embrace results in a recognition involving the trauma that conditions the possibility of history in the first place—a structural trauma immune to historicization that Hegel and psychoanalysis place at the heart of subjectivity and community. This encounter with structural trauma is at the center of four titles that Eisenstein examines: Spielberg's Schindler's List, D. M. Thomas's The White Hotel, Thomas Mann's Doctor Faustus, and David Grossman's See Under: Love