Encompassing

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Encompassing

Author: Geert Dhaene
language: en
Publisher: Springer Science & Business Media
Release Date: 2013-03-09
The history of many sciences is characterized by an almost continuous emer gence of new theories. From a normative point of view, the survival of a new theory should mainly be determined by its ability to explain a new body of facts which the existing theories are unable to explain. If in addition the new theory is able to explain all the results obtained by the existing theories and if it can point out why these theories fail to explain certain facts, it should become the dominant theory. Otherwise, it might coexist with other theories for some time. Hence, a new theory ought to be judged not only by confronting it with existing facts, but also by confronting it with existing theories. The idea that a theory should be able to account for the results ob tained by other theories, although implicitly adhered to by many scientists, has rarely been formalized. The statistics literature on parametric hypoth esis testing, though, might be seen as an instance of such a formalization.
Encompassing Others

Author: Edward LiPuma
language: en
Publisher: University of Michigan Press
Release Date: 2001
An investigation of how the advance of capitalism, colonialism, and Christianity has engaged a Melanasian society
Encompassing a Fractal World

Encompassing a Fractal World presents a groundbreaking, innovative paradigm which opens up new perspectives for understanding and analyzing Hindu life and culture. In particular, it has crucial implications for the understanding of Hindu cosmology, ritual, architecture, kinship, social relationships, and agriculture as well as modern anthropological theories of ritual, action, and agency. Gil Daryn's main thrust is not that the fractal concept may neatly bring together much of what has been written about Hindu culture, but instead it argues the case for an additional and gendered fractal dimension. Encompassing a Fractal World is exceptional in scope, drawing from an extensive set of comparative materials ranging from Vedic cosmogonies and sacrifice through Puranic mythology to contemporary ethnographic accounts from Nepal and India. This book is an interdisciplinary comparative work which attempts to 'connect the dots', moving beyond isolated local village-based studies in order to bridge the gulf between anthropology and Hindu studies.