Ecclesiastical Memorials Relating Chiefly To Religion And The Reformation Of It And The Emergencies Of The Church Of England Under King Henry Viii King Edward Vi And Queen Mary I

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The King's Council in the Reign of Edward VI

Author: D. E. Hoak
language: en
Publisher: Cambridge University Press
Release Date: 1976-05-20
This book describes the membership, business and procedure of the privy council during the minority of Henry VIII's son successor, Edward VI. It examines the policy-making, administrative and quasi-judicial functions of the central institution of Tudor government at a time of war, rebellion, financial instability, reform in the Church and potentially violent political change. Professor Hoak analyses the way in which, through the council - a body whose formal existence dated only from 1540 - the dukes of Somerset and Northumberland successively governed the realm in the effective absence of a king. He sheds light on the nature of Somerset's failure, Northumberland's purpose and achievements, as well as on the techniques by which he controlled both the king and council, and the politics of the Reformation in England at the moment of the Protestant's triumph, 1549-50. The book demonstrates the extent to which the Edwardian privy council confirmed and continued earlier 'revolutionary' reform in government; it establishes the uniqueness of the place of Edward's council in the history of Tudor government and of royal councils generally in the sixteenth-century Europe.
Clerical Marriage and the English Reformation

This volume is an examination of the debate over clerical marriage in Reformation polemic, and of its impact on the English clergy in the second half of the sixteenth century. Clerical celibacy was more than an abstract theological concept; it was a central image of mediaeval Catholicism which was shattered by the doctrinal iconoclasm of Protestant reformers. This study sets the debate over clerical marriage within the context of the key debates of the Reformation, offering insights into the nature of the reformers’ attempts to break with the Catholic past, and illustrating the relationship between English polemicists and their continental counterparts. The debate was not without practical consequences, and the author sets this study of polemical arguments alongside an analysis of the response of clergy in several English dioceses to the legalisation of clerical marriage in 1549. Conclusions are based upon the evidence of wills, visitation records, and the proceedings of the ecclesiastical courts. Despite the printed rhetoric, dogmatic certainties were often beyond the reach of the majority, and the author’s conclusions highlight the chasm which could exist between polemical ideal and practical reality during the turmoil of the Reformation.